The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
Since we intend to make a general survey of the actual condition of
our knowledge of nature and its progress during the present century in
the following chapters, we shall delay no longer with the review of
its particular branches. We would only mention one important advance,
which was contemporary with the discovery of the law of substance, and
which supplements it--the establishment of the theory of evolution.
It is true that there were philosophers who spoke of the evolution
of things a thousand years ago; but the recognition that such a law
dominates the entire universe, and that the world is nothing else than
an eternal "evolution of substance," is a fruit of the nineteenth
century. It was not until the second half of this century that it
attained to perfect clearness and a universal application. The immortal
merit of establishing the doctrine on an empirical basis, and pointing
out its world-wide application, belongs to the great scientist Charles
Darwin; he it was who, in 1859, supplied a solid foundation for the
theory of descent, which the able French naturalist Jean Lamarck had
already sketched in its broad outlines in 1809, and the fundamental
idea of which had been almost prophetically enunciated in 1799 by
Germany's greatest poet and thinker, Wolfgang Goethe. In that theory we
have the key to "the question of all questions," to the great enigma
of "the place of man in nature," and of his natural development. If we
are in a position to-day to recognize the sovereignty of the law of
evolution--and, indeed, of a monistic evolution--in every province of
nature, and to use it, in conjunction with the law of substance, for a
simple interpretation of all natural phenomena, we owe it chiefly to
those three distinguished naturalists; they shine as three stars of the
first magnitude amid all the great men of the century.
This marvellous progress in a theoretical knowledge of nature has
been followed by a manifold practical application in every branch
of civilized life. If we are to-day in the "age of commerce," if
international trade and communication have attained dimensions beyond
the conception of any previous age, if we have transcended the limits
of space and time by our telegraph and telephone, we owe it, in the
first place, to the technical advancement of physics, especially in
the application of steam and electricity. If, in photography, we can,
with the utmost ease, compel the sunbeam to create for us in a moment's
time a correct picture of any object we like; if we have made enormous
progress in agriculture, and in a variety of other pursuits; if, in
surgery, we have brought an infinite relief to human pain by our
chloroform and morphia, our antiseptics and serous therapeutics, we
owe it all to applied chemistry. But it is so well known how much we
have surpassed all earlier centuries through these and other scientific
discoveries that we need linger over the question no longer.
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