The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
While we look back with a just pride on the immense progress of the
nineteenth century in a knowledge of nature and in its practical
application, we find, unfortunately, a very different and far from
agreeable picture when we turn to another and not less important
province of modern life. To our great regret we must endorse the words
of Alfred Wallace: "Compared with our astounding progress in physical
science and its practical application, our system of government, of
administrative justice, and of national education, and our entire
social and moral organization, remain in a state of barbarism." To
convince ourselves of the truth of this grave indictment we need only
cast an unprejudiced glance at our public life, or look into the mirror
that is daily offered to us by the press, the organ of public sentiment.
We begin our review with justice, the _fundamentum regnorum_. No one
can maintain that its condition to-day is in harmony with our advanced
knowledge of man and the world. Not a week passes in which we do not
read of judicial decisions over which every thoughtful man shakes his
head in despair; many of the decisions of our higher and lower courts
are simply unintelligible. We are not referring in the treatment of
this particular "world-problem" to the fact that many modern states, in
spite of their paper constitutions, are really governed with absolute
despotism, and that many who occupy the bench give judgment less in
accordance with their sincere conviction than with wishes expressed
in higher quarters. We readily admit that the majority of judges and
counsel decide conscientiously, and err simply from human frailty.
Most of their errors, indeed, are due to defective preparation. It is
popularly supposed that these are just the men of highest education,
and that on that very account they have the preference in nominations
to different offices. However, this famed "legal education" is for the
most part rather of a formal and technical character. They have but a
superficial acquaintance with that chief and peculiar object of their
activity, the human organism, and its most important function, the
mind. That is evident from the curious views as to the liberty of the
will, responsibility, etc., which we encounter daily. I once told an
eminent jurist that the tiny spherical ovum from which every man is
developed is as truly endowed with life as the embryo of two, or seven,
or even nine months; he laughed incredulously. Most of the students
of jurisprudence have no acquaintance with anthropology, psychology,
and the doctrine of evolution--the very first requisites for a correct
estimate of human nature. They have "no time" for it; their time is
already too largely bespoken for an exhaustive study of beer and wine
and for the noble art of fencing. The rest of their valuable study-time
is required for the purpose of learning some hundreds of paragraphs of
law books, a knowledge of which is supposed to qualify the jurist for
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