The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
When we come to analyze all the different proofs that have been urged
for the immortality of the soul, we find that not a single one of them
is of a scientific character; not a single one is consistent with the
truths we have learned in the last few decades from physiological
psychology and the theory of descent. The _theological_ proof--that
a personal creator has breathed an immortal soul (generally regarded
as a portion of the divine soul) into man--is a pure myth. The
_cosmological_ proof--that the "moral order of the world" demands
the eternal duration of the human soul--is a baseless dogma. The
_teleological_ proof--that the "higher destiny" of man involves the
perfecting of his defective, earthly soul beyond the grave--rests
on a false anthropism. The _moral_ proof--that the defects and
the unsatisfied desires of earthly existence must be fulfilled by
"compensative justice" on the other side of eternity--is nothing
more than a pious wish. The _ethnological_ proof--that the belief in
immortality, like the belief in God, is an innate truth, common to
all humanity--is an error in fact. The _ontological_ proof--that the
soul, being a "simple, immaterial, and indivisible entity," cannot be
involved in the corruption of death--is based on an entirely erroneous
view of the psychic phenomena; it is a spiritualistic fallacy. All
these and similar "proofs of athanatism" are in a parlous condition;
they are definitely annulled by the scientific criticism of the last
few decades.
Public-domain text, read in full here on John Shaqi.
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