The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
The life of the animal and the plant bears the same universal character
of incompleteness as the life of man. This is directly attributable
to the circumstance that nature--organic as well as inorganic--is
in a perennial state of evolution, change, and transformation. This
evolution seems on the whole--at least as far as we can survey the
development of organic life on our planet--to be a progressive
improvement, an historical advance from the simple to the complex,
the lower to the higher, the imperfect to the perfect. I have proved
in my _General Morphology_ that this historical progress--or gradual
perfecting (_teleosis_)--is the inevitable result of selection, and not
the outcome of a preconceived design. That is clear from the fact that
no organism is perfect; even if it does perfectly adapt itself to its
environment at a given moment, this condition would not last very long;
the conditions of existence of the environment are themselves subject
to perpetual change and they thus necessitate a continuous adaptation
on the part of the organism.
Under the title of _Design in the Living Organism_, the famous
embryologist, Karl Ernst Baer, published a work in 1876 which, together
with the article on Darwinism which accompanied it, proved very
acceptable to our opponents, and is still much quoted in opposition
to evolution. It was a revival of the old teleological system under
a new name, and we must devote a line of criticism to it. We must
premise that, though Baer was a scientist of the highest order, his
original monistic views were gradually marred by a tinge of mysticism
with the advance of age, and he eventually became a thorough dualist.
In his profound work on "the evolution of animals" (1828), which he
himself entitled _Observation and Experiment_, these two methods of
investigation are equally applied. By careful observation of the
various phenomena of the development of the animal ovum Baer succeeded
in giving the first consistent presentation of the remarkable changes
which take place in the growth of the vertebrate from a simple
egg-cell. At the same time he endeavored, by far-seeing comparison
and keen reflection, to learn the causes of the transformation, and
to reduce them to general constructive laws. He expressed the general
result of his research in the following thesis: "The evolution of
the individual is the story of the growth of individuality in every
respect." He meant that "the one great thought that controls all the
different aspects of animal evolution is the same that gathered the
scattered fragments of space into spheres and linked them into solar
systems. This thought is no other than life itself, and the words and
syllables in which it finds utterance are the varied forms of living
things."
Public-domain text, read in full here on John Shaqi.
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