The Right and Wrong Uses of the BibleNewton, Richard Heber
Religion
The Right and Wrong Uses of the Bible
Newton, Richard Heber
Bible -- Study and teaching; Sermons, American
When the venerable cathedral, in which our forefathers sought God and
found Him, grows dangerously unsound; when its columns have crumbled and
its arches have sprung, and its stout oaken timbers have dried into dust;
the guardians of the sacred pile must plan its restoration as best they
can. They must shore up its treacherous walls, take out its dead
materials, carve new heads for the saints in the niches of the doors,
build up the edifice anew, following faithfully as may be the old lines,
and striving for the old spirit. When the scaffolding comes down, we may
feel a shock of pain at the strange raw look of that which Time had
stained with sacredness. But the minster has been saved for our children;
and, when they shall gather within its historic walls, those walls will
have grown venerable again with age, and they will not feel the loss which
we have suffered, while as of old, they, too, shall hear the voice of God
and find His Holy Presence.
I propose to consider with you, carefully but frankly, the real nature and
the true uses of the Bible.
* * * * *
Let us examine to-day the traditional view of the Bible.
It is not easy to define the popular theory of the Bible. Like its kindred
theory of Papal Infallibility, it is a true chameleon, changing constantly
in different minds, always denying the absurdity of which it is made the
synonym, ever qualifying itself safely, yet never ceasing to take on a
vaguely miraculous character. Various theories are given in the books in
which theological students are mis-educated, all of which unite in
claiming that which they cannot agree in defining. The Westminster
Confession of Faith may be taken as the dogmatic petrifaction of the
notion which lies, more or less undeveloped and still living, in the other
Protestant Confessions.
This Confession opens with a chapter "Of the Holy Scriptures," which
affirms in this wise:
"The light of nature and the works of creation and Providence .... are
not sufficient to give that knowledge of God and of His will, which is
necessary to salvation.... The authority of the Holy Scripture....
dependeth.... wholly upon God, the Author thereof; and therefore it is
to be received, because it is the Word of God....
"....and the entire perfection thereof are arguments whereby it doth
abundantly evidence itself to be the Word of God, and establish our
full persuasion and assurance of the infallible truth and divine
authority thereof.
"The whole counsel of God concerning all things necessary for His own
glory, man's salvation, faith, and life, is either expressly set down
in Scripture, or by good and necessary consequence may be deduced from
Scripture, unto which nothing at any time is to be added by new
revelations of the Spirit.
Public-domain text, read in full here on John Shaqi.
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