"Being immediately inspired by God, and by His singular care and providence kept pure in all ages.... in all controversies of religion the Church is finally to appeal unto them." The notion which the learned divines set forth so elaborately at Westminster, art has expressed in forms much better "understanded of the people." Mediæval illuminations picture the evangelists copying their gospels from heavenly books which angels hold open above them. A book let down out of the skies, immaculate, infallible, oracular--this is the traditional view of the Bible. Let me lay before you some of the many reasons why this theory of the Bible is not to be received by us. I. _This theory has no sufficient sanction by the Church._ The Catholic or OEcumenical Creeds make no affirmation whatever concerning the Bible. This theory is found alone, in formal official statement, in the creeds of minor authority, the utterances of councils of particular churches; as, for example, in the Tridentine Decrees and the Protestant Confessions of Faith. There is no unanimity of statement among these several Confessions. Some of the Protestant Confessions of the Reformation era state this theory moderately. Some of them hold it implicitly, without exact definition. One at least is wholly silent upon the subject. The later creeds of Protestantism vary even more than the Reformation symbols. Such important Churches as the Church of England, our own Protestant Episcopal Church, and the Methodist Church have nothing whatever of this theory in their official utterances. These three Churches unite in this simple, practical, undogmatic statement (the sixth of the thirty-nine articles): "Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith or be thought requisite or necessary to salvation." II. _The Bible nowhere makes any such claim of infallibility for itself._ The prophets did indeed use the habitual formula, "Thus saith the Lord." So did the false prophets, as well as the true. It was the common formula of prophetism, indeed, of the Easterns generally when delivering themselves of messages that burned in their souls. The eastern mind assigns directly to God actions and influences which we Westerns assign to secondary causes. We are scientific, they are poetic. We reach truth by reasonings, they by intuitions. No one can follow the processes of the intuitions. To the mystic mind they are immediate illuminations from on high, inspirations of the Spirit of God. In the realm of law we trace the action of natural forces, and are apt to think there is nothing more. In the realm of the unknown we feel the supernatural, and are apt to think it all in all.