The right to be lazy, and other studiesLafargue, Paul
Philosophy
The right to be lazy, and other studies
Lafargue, Paul
Hours of labor; Social problems; Socialism; Working class
The church, in keeping up this liberal conduct, may have been animated
by a disinterested love of pure science, but what chiefly concerned
her was the interest of her dominancy; she wished to monopolize the
intellectuals and science, just as in the old theocratic Egypt the
priests had done to whom the Greek thinkers resorted in search of the
first elements of science and philosophy.
It would be insulting capitalism to attribute to it a disinterested
love of science, which from its point of view has but one reason for
existence, that of utilizing natural forces to the enhancement of
its wealth. It cares nothing for pure speculation and it is by way
of self-defence that it allows its scientists to devote their mental
energy to theoretic researches instead of exhausting it on practical
applications. This contempt for pure speculation is shown under a
philosophic form in the positivism of Auguste Comte, who embodies so
well the narrowness of the groveling spirit of capitalism.
But if science apart from its industrial applications does not interest
the bourgeoisie their solicitude for the intellectuals takes on none
of the forms which we saw in that of the church, and nowhere is their
indifference to them better shown than in the relative position of
material property and of intellectual property before the law.
Material property, whatever its origin, is by capitalist law a thing
eternal; it is forever assured to its possessor; it is handed down from
father to son to the end of the centuries, and no civil or political
power may lay upon it a sacrilegious hand. We have lately seen a
characteristic example of this inviolability of material property.
The keeper of the signal station at Durban transmitted to the Boers
heliographic dispatches informing them regarding the ships which
entered the harbor, the men, the horses and the munitions of war which
they transported. His treason brought him 125,000 francs, which, like
an intelligent capitalist, he deposited in the bank. The English
military authorities seized the traitor, condemned him and shot him,
but they respected his property so honorably acquired, and his widow
and son are now its legitimate possessors. The law, apart from certain
variations, being the same in all capitalist countries, things go on in
France as in England. No authority could lay hand on the property of
Bazaine, nor make De Lesseps, Cottu and their families disgorge the
millions artfully extracted from the "lambs" on Panama canal stock.
Public-domain text, read in full here on John Shaqi.
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