The right to be lazy, and other studies — John Shaqi
The right to be lazy, and other studiesLafargue, Paul
Philosophy
The right to be lazy, and other studies
Lafargue, Paul
Hours of labor; Social problems; Socialism; Working class
This legal sanctity of property is a new thing, in France it dates
from the revolution of 1789. The old regime, which had small respect
for this sort of property, authorized the confiscation of the property
of those legally condemned, and the abolition of confiscation is one
of the first reforms demanded in the petitions of Paris and several
provincial cities to the states general. Capitalism, by forbidding the
confiscation of property obtained by fraudulent and infamous means,
proclaims that the source of its fortune is quite as fraudulent and
infamous as that of criminals and traitors.
Capitalist law has none of these amenities for intellectual property.
Literary and artistic property such as the law protects at all has but
a precarious life, limited to the life of the author and a certain time
after his death—fifty years according to the latest legislation; that
time passed, it lapses into common property; for example, beginning
with March of this year, any publisher has the right to bring out for
his own profit the works of Balzac, the genius of romantic literature.
Literary property, though a matter of interest to publishers, who
are certainly few in number, brings no benefit to the mass of the
capitalist class, but not so with property in inventions, which is of
prime importance to all the manufacturing and mercantile capitalists.
Consequently over it the law extends no protection. The inventor, if he
wishes to defend his intellectual property against capitalist pirates,
must begin by buying that right, taking out a patent, which he must
renew every year; on the day he misses a payment, his intellectual
property becomes the lawful prey of the robbers of capitalism. Even if
he pays, he can secure that right only for a time; in France, fourteen
years. And during these few years, not long enough generally to get
his invention fully introduced into practical industry, it is he, the
inventor, who at his own expense has to set in motion the machinery of
the law against the capitalist pirates who rob him.
The trade-mark, which is a capitalistic property that never required
any intellectual effort, is on the contrary indefinitely protected by
law like material property.
It is with reluctance that the capitalist class has granted the
inventor the right of defending his intellectual property, for by
virtue of its position as the ruling class it regards itself as
entitled to the fruits of intellectual labor as well as of manual
labor; just as the feudal lord asserted his right of possession over
the property of his serfs. The history of the inventors of our century
is the monstrous story of their spoliation by the capitalists; it is a
long and melancholy roll of martyrs. The inventor, by the very fact of
his genius, is condemned with his family to ruin and suffering.
Public-domain text, read in full here on John Shaqi.
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