The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
With such drains upon their income, the proprietors were, of course,
obliged to borrow money continually. Year after year, a gambling game
was carried on between them and the merchants of London. The merchant
would advance money to the planter, on condition that all the produce of
the estate should be consigned to his house, and that whatever was
needed on the estate, in his line of business, should be bought of him.
The merchant charged what price he pleased for his own articles, and
took what commission he pleased for selling the produce. "Thus," says
Mr. Bigelow, "the planter's candle was burning at both ends." If there
was a hurricane, or a severe drought, or an insurrection of the slaves,
which caused a failure of the crops, the proprietor was obliged to
mortgage his lands to get the necessary supply of money. Thus a great
many of the estates passed into the hands of British merchants, and had
a heavy interest to pay in addition to other expenses.
Such was the state of things, when the British people, ignorant of this
financial chaos, and actuated solely by motives of justice and humanity,
started the idea of abolishing slavery. When the planters became aware
that the measure might be carried, they met it with a furious storm of
opposition. They characterized it as an "impertinent interference with
their rights," and threatened to withdraw from the British government,
unless the project were relinquished. Still they petitioned for relief;
any kind of relief, except from the destructive system, which had
brought them to the verge of ruin. To _that_ they swore they never would
submit. Missionaries, who went to the West Indies to impart religious
instruction to the slaves, were assaulted with brickbats and imprisoned
on false pretences. Their houses were attacked, and their chapels
demolished. A Colonial Union was formed, the object of which was to
drive away every instructor of the negroes. Those in England, who sought
to help on the cause of emancipation, were hated with inconceivable
intensity. Women in the West Indies expressed a wish to get hold of
Wilberforce "that they might pull his heart out." With these wrathful
vociferations were mingled every form of lamentable prediction
concerning the ruin "fanatical philanthropists" were bringing on the
Colonies. They said if their mad designs were carried into execution,
the masters would all have their throats cut, and their houses burned.
What they seemed especially concerned about was that "the negroes could
not possibly take care of themselves." They were too lazy to work
without the whip. They would abscond to the woods, and live there like
animals. The few, who might be willing to work, would be robbed by the
others; that would lead to continual fighting, and there would be
prodigious slaughter. Thousands also would die of disease, from want of
the fostering care of their masters. In short, blacks and whites would
all be swallowed up in one great gulf of swift destruction.
Public-domain text, read in full here on John Shaqi.
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