The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere — John Shaqi
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
The Colonial press was, of course, on the side of slavery. There was all
manner of suppression of truth, and propagation of every sort of
falsehood on the subject. But through all these obstacles, the work of
reform went slowly and steadily on. It took twenty years of hard labor
and violent agitation to abolish the slave-_trade_; then eleven years,
still more stormy, to abolish the _system_. But, at last, the Act of
Emancipation was passed, and went into effect in 1834. The slaves
received nothing from the British government for centuries of unrequited
toil. But £20,000,000 ($96,900,000) were paid to the masters, for
ceasing to extort labor by the lash. That was called Compensation. With
the idea of preparing the bondmen for freedom, the Act of Emancipation
was unfortunately clogged with an Apprenticeship System, by which it
was ordained that the emancipated laborers were to work six years for
their masters, without wages, as before. But they were to work nine
hours a day, instead of twelve; and were to have half of Friday, and the
whole of Saturday, for themselves. The power of punishing was also taken
from masters, and transferred to magistrates. Household slaves were to
become entirely free in 1838, and field slaves in 1840.
Men long accustomed to arbitrary power are not easily convinced that it
is both right and politic to relinquish the exercise of it. Moreover we
are all, more or less, the creatures of custom and prejudice. Therefore,
it is not surprising that the great body of the planters were opposed to
emancipation, until the eventful crisis had actually passed. Up to the
last month, they remonstrated, and threatened, and entreated the Home
Government not to consign them to such inevitable destruction. Many
judicious and kindly men among them thought otherwise. They were
convinced that the present system was certainly bringing ruin upon the
Colonies, and they felt persuaded that nothing worse could come in its
place. Their belief in the safety of emancipation was partly founded
upon general principles of human nature, and partly upon their
experimental knowledge of the docility of the negroes, when justly and
humanely treated. But very few of these individuals dared, however, to
express such opinions; for the community was in such an excited state,
that they were sure to suffer for it, in some form or other.
Public-domain text, read in full here on John Shaqi.
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