[363:1] For other cases, see Lea; Thatcher and McNeal, Nos. 238, 239. [363:2] Mainz, 880, Tribur, 895, Tours, 925, Auch, 1068, Grau, 1095, etc. [363:3] Hincmar, Burckhardt of Worms, Gregory VII., Calixtus II., Eugenius II., St. Bernard, etc. [364:1] Given in Migne, civ., 113, 250. [364:2] Read Lea, 272. [364:3] Lecky, ii., 84; Uhlhorn, _Christ. Char. in the Anc. Ch._, bk. iii. [364:4] Chastel, _Historical Studies in the Influence of Charity_. Tr., Phil., 1857. [364:5] Schaff, ii., 374; Justin Martyr, _Apol._, i., ch. 67. [365:1] Milman, ii., 117. [365:2] Smith and Cheetham, _Dict. of Christ. Antiq._, art. "Hospitals." [366:1] Matt. xviii., 15-18. [366:2] Gieseler, ii., 55. [366:3] Moeller, ii., 115. [367:1] Milman, i., 551. [367:2] See _Cath. Encyc._ for the origin of the confessional. [367:3] Lea, _Stud. in Ch. Hist._, 236. [367:4] _Ibid._, 296, 416. [367:5] _Ibid._, 393. [368:1] Lea, 264, 266, 303, 343, 345, 347, 362, 382, 421. [368:2] The anathema was used in a sense and manner similar to excommunication. See _Cath. Encyc._ for an excellent discussion. [368:3] Lea, 282. [368:4] _Ibid._, 298. [368:5] _Ibid._, 303. [368:6] _Ibid._, 337; Schaff, iv., 377. [369:1] Lea, 428. [369:2] _Ibid._, 416; Gregory the Great, bk. ii., Letter 34. [369:3] Greg. of Tours, bk. viii., ch. 31. [369:4] Gieseler, ii., 199, n. 12; Hefele, iv., 693-695; Schaff, iv., 380. [370:1] Harduin, vi., 885. [370:2] Gregory I. is usually credited with introducing this mass. [370:3] Moeller, ii., 113. [371:1] Hefele, iii., 758, 764; iv., 89, 111, 126, 197, 513, 582; Mansi, xiv., 82. [371:2] _Mon. Ger. Scrip._, vi.-ix., 45-187; Wattenbach, _Deutschl. Geschichtsq._, i., 134. [371:3] Hefele, iii., 745. [371:4] Stephenson, _Latin Hymns of the An.-Sax. Church_; Trench, _Sacred Latin Poets_; Chandler, _Hymns of the Prim. Ch._; Mant., _Anc. Hymns from the Rom. Breviary_; Cazwell, _Lyra Catholica_; Neale, _Mediæv. Hymns_; Schaff, _Christ. in Song_. [371:5] This is the practice of the Greek Church to-day, and also in several Protestant bodies. [372:1] Hopkins and Rimbault, _The Organ, its Hist. and Const._, 1855. See art. in Smith and Cheetham. [372:2] See art. in Smith and Cheetham. [372:3] Tertullian, _Ad. Mort._, iii.; Vulgate iii., 16; Rev. i., 20; xxviii., 7. [372:4] Rom. xvi., 25; 1 Cor. xiii., 2. [372:5] Eph. v., 22. [373:1] 1 Cor. ch. xi. [374:1] The catechumens, pagans, and heretics were not admitted. From the words used in dismissing the catechumens, when the mysteries were about to be celebrated,--_Ite, missa est_,--probably arose the use of the word "mass." [374:2] Acts ii., 38-41; viii., 16, 37, 38; xix., 3-5; Matt. xxviii., 19. [375:1] This robe, after being worn for some time, was frequently hung up in the church after the ceremony to remind the baptised one of his new status. [375:2] Acts viii., 12-17, xix., 5, 6. [375:3] Council of Elvira (306), canon 38. See Tertullian for one of the earliest explanations.