The rise, progress, and phases of human slavery: How it came into the world and how it shall be made to go out — John Shaqi
The rise, progress, and phases of human slavery: How it came into the world and how it shall be made to go outO'Brien, James Bronterre
History
The rise, progress, and phases of human slavery: How it came into the world and how it shall be made to go out
O'Brien, James Bronterre
Labor; Labor movement; Slavery; Social problems; Working class
Yes, the perverse ingenuity of man has turned the systematic and
benevolent emancipations operated by Christianity into an evil greater
than the evil it sought to redress--into an indirect and masked system
of slavery more hideous and unbearable than the direct and undisguised
slavery it warred against. For what did these Christian emancipations
operate; and what have been their consequences to humanity? They
turned well-fed, well-housed, comfortable slaves into ragged, starving
paupers; and their consequences have been to fill Europe with a race of
Proletarians by far more numerous and miserable than the human chattels
of the ancients, whose place they occupy in modern civilization.
Out of the systematic emancipations (the progressive and ultimately
universal manumission of slaves) operated by Christianity have sprung
what are now called the middle and working classes. The more fortunate
of the manumitted and of their posterity have become our modern
Bourgeois; the less fortunate and more numerous have become our modern
Proletarians. These latter are what the French call _le Prolétariat
de l’Europe_; and this _Prolétariat_ their Guizots and doctrinaires
now divide into the four following classes, which we pray all true
democrats to mark, learn, and inwardly digest:--1, les Ouvriers; 2,
les Mendians; 3, les Voleurs; and 4, les Filles Publiques: that is
to say, 1, Workmen; 2, Beggars; 3, Robbers; and 4, Prostitutes!--a
classification which must be highly flattering to the operative class,
and enamour them vastly of royal and doctrinaire governments.
These several divisions of the _Prolétariat_ are thus defined by the
doctrinaires:--
“A workman is a Proletarian who works for wages in order to live.
“A beggar is a Proletarian who will not or cannot work, and who
begs in order to live.
“A robber is a Proletarian who will neither work nor beg, but who
robs or steals in order to live.
“A public woman is a Proletarian who will neither work nor beg nor
steal, but who prostitutes herself in order to live.”
Such is the classification by which the vast majority of civilized
society is nowadays distinguished by writers of the first eminence!
Such is the classification they justify and would uphold! Nay, as
we shall show, they offer it to us as the legitimate development of
civilization, and as a just and righteous inheritance purchased for us
by the blood of our Redeemer, and bequeathed to us through eighteen
centuries of Gospel propagandism!!!
[Illustration: Decoration]
CHAPTER II.
ORIGIN OF SLAVERY IN PATERNAL AUTHORITY.
Antiquity of Slavery--Anterior to Legal Institution--Examples
cited from Ancient History--Arose from Patriarchal
Government--Despotic Power of Head of Family--Marriage
Custom of Purchase--Aristocratic Governments favourable to
Development--Decadence under Republics.
Public-domain text, read in full here on John Shaqi.
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