The ritual and significance of the Winnebago medicine danceRadin, Paul
Religion
The ritual and significance of the Winnebago medicine dance
Radin, Paul
Thesis (Ph. D.); Winnebago Indians -- Rites and ceremonies
When the ritual in the sweat-bath is over, there is a slight pause. The
candidate, the ancestor-host and his band, enter the medicine-lodge,
and, after taking their seats, sing a few songs. When the last song is
concluded, the other bands enter in the order of their invitation. Now
comes the entrance ritual followed by the smoking ritual. Thereupon
the ancestor-host rises and delivers the opening speech of the basic
ritual. The ancestor-host does not go through the entire basic ritual
at this time, because he is not permitted to begin the shooting ritual.
Soon after the beginning of the basic ritual by the ancestor-host,
generally after the second speech, gourds and drum are passed to the
leader of the East Band. This one rises and begins the basic ritual,
which he interrupts at the end of the second part, in order to begin
the general shooting ritual. When that is finished, he continues with
the third and fourth parts of the basic ritual. Then drum and gourds
are passed to the North Band. Its leader now in turn begins his basic
ritual, but stops after the second part, where the presentation-of-food
ritual and the smoking ritual intervene. It is now about midnight, and
a feast is partaken of. As soon as the feast is finished, and the lodge
has been cleared of food and eating-utensils, the leader of the North
Band continues with the third and fourth parts of the basic ritual. The
leaders of the West and South Bands perform the basic ritual without
any interruptions, except, of course, that of the general shooting
ritual between the second and third parts. The drum and gourds have now
reached the ancestor-host, who goes through the third and fourth parts
of the basic ritual. There is, however, some doubt as to whether this
is always done. Then follows the exit ritual, and all pass out to rest
for a few hours.
Public-domain text, read in full here on John Shaqi.
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