The ritual and significance of the Winnebago medicine danceRadin, Paul
Religion
The ritual and significance of the Winnebago medicine dance
Radin, Paul
Thesis (Ph. D.); Winnebago Indians -- Rites and ceremonies
The Medicine Dance is a society, admission into which is gained by
purchase. The Winnebago suppose it to be a repetition of a ceremony
originally instituted by the Rabbit, when he initiated the first man
into its secrets. The society consists of five bands, which, during the
ceremony, are known respectively as the Ancestor-Host’s, the East,
North, West, and South Bands. These five bands are also known by the
names of their leaders. Any band may act as host, and the position of
the others in the lodge is dependent on the order in which they are
invited by the band acting as host. It thus follows that each band must
know the entire ceremony of the society.
I. ORGANIZATION OF THE BANDS.—For purposes of description it will
be best to divide each band into three parts,—the leader, his two
assistants, and the rest of the band. Leadership depends upon
a thorough knowledge of the ceremony and its complete esoteric
significance, which is in the possession of only one individual in each
band. This knowledge can be obtained solely by purchase and religious
qualifications. These religious qualifications, to which might be added
moral as well, play little part at the present day, but there can be no
doubt that they were essential in the past. The leader likewise often
possessed other characteristics, such as those of warrior and shaman,
but they were not essential for his position.
The two assistants were generally men who had purchased sufficient
information and privileges to entitle them to help the leader in
certain details of the ceremony. The drummers, rattle-holders, dancers,
etc., were always recruited from their ranks. Eventually they became
the leaders. Those who were neither leaders nor assistants possessed
a knowledge varying from that of elementary information, required for
admission, to such as would entitle them to the position of assistant.
There is a priority of position in the lodge depending on priority of
invitation. The band invited first, occupies the east position; that
invited second, the north; that invited third, the west; and that
invited fourth, the south. The east is the position of highest honor;
the south, that of the lowest. Between the bands, there exists an order
of invitation based on tradition, the exact nature of which is unknown.
According to one informant, if one band invited another, the latter in
turn would be obliged to give it the position of honor; but as there
are five bands, this can apply only to special cases. Whatever may be
the order, it is certain that each band has ample occasion to occupy
all five positions.
Public-domain text, read in full here on John Shaqi.
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