The birds have no fear of me; am I not also of the brown brethren in
my sober fustian livery? They share my meals--at least the little
dun-coated Franciscans do; the blackbirds and thrushes care not a whit
for such simple food as crumbs, but with legs well apart and claws
tense with purchase they disinter poor brother worm, having first
mocked him with sound of rain. The robin that lives by the gate regards
my heap of stones as subject to his special inspection. He sits atop
and practises the trill of his summer song until it shrills above and
through the metallic clang of my strokes; and when I pause he cocks
his tail, with a humorous twinkle of his round eye which means--"What!
shirking, big brother?"--and I fall, ashamed, to my mending of roads.
The other day, as I lay with my face in the grass, I heard a gentle
rustle, and raised my head to find a hedge-snake watching me fearless,
unwinking. I stretched out my hand, picked it up unresisting, and put
it in my coat like the husbandman of old. Was he so ill-rewarded, I
wonder, with the kiss that reveals secrets? My snake slept in peace
while I hammered away with an odd quickening of heart as I thought
how to me, as to Melampus, had come the messenger--had come, but to
ears deafened by centuries of misrule, blindness, and oppression; so
that, with all my longing, I am shut out of the wondrous world where
walked Melampus and the Saint. To me there is no suggestion of evil in
the little silent creatures, harmless, or deadly only with the Death
which is Life. The beasts who turn upon us, as a rule maul and tear
unreflectingly; with the snake there is the swift, silent strike, the
tiny, tiny wound, then sleep and a forgetting.
[Illustration: The solitary cottage]
My brown friend, with its message unspoken, slid away into the grass at
sundown to tell its tale in unstopped ears; and I, my task done, went
home across the fields to the solitary cottage where I lodge. It is
old and decrepit--two rooms, with a quasi-attic over them reached by a
ladder from the kitchen and reached only by me. It is furnished with
the luxuries of life, a truckle bed, table, chair, and huge earthenware
pan which I fill from the ice-cold well at the back of the cottage.
Morning and night I serve with the Gibeonites, their curse my blessing,
as no doubt it was theirs when their hearts were purged by service.
Morning and night I send down the moss-grown bucket with its urgent
message from a dry and dusty world; the chain tightens through my hand
as the liquid treasure responds to the messenger, and then with creak
and jangle--the welcome of labouring earth--the bucket slowly nears the
top and disperses the treasure in the waiting vessels. The Gibeonites
were servants in the house of God, ministers of the sacrament of
service even as the High Priest himself; and I, sharing their high
office of servitude, thank God that the ground was accursed for my
sake, for surely that curse was the womb of all unborn blessing.
Public-domain text, read in full here on John Shaqi.
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