Shut in by the intangible dark, we are brought up against those worlds
within worlds blotted out by our concrete daily life. The working of
the great microcosm at which we peer dimly through the little window of
science; the wonderful, breathing earth; the pulsing, throbbing sap;
the growing fragrance shut in the calyx of to-morrow's flower; the
heartbeat of a sleeping world that we dream that we know; and around,
above, and interpenetrating all, the world of dreams, of angels and of
spirits.
It was this world which Jacob saw on the first night of his exile,
and again when he wrestled in Peniel until the break of day. It was
this world which Elisha saw with open eyes; which Job knew when
darkness fell on him; which Ezekiel gazed into from his place among the
captives; which Daniel beheld as he stood alone by the great river, the
river Hiddekel.
For the moment we have left behind the realm of question and
explanation, of power over matter and the exercise of bodily faculties;
and passed into darkness alight with visions we cannot see, into
silence alive with voices we cannot hear. Like helpless men we set our
all on the one thing left us, and lift up our hearts, knowing that we
are but a mere speck among a myriad worlds, yet greater than the sum
of them; having our roots in the dark places of the earth, but our
branches in the sweet airs of heaven.
It is the material counterpart of the 'Night of the Soul.' We have left
our house and set forth in the darkness which paralyses those faculties
that make us men in the world of men. But surely the great mystics,
with all their insight and heavenly love, fell short when they sought
freedom in complete separateness from creation instead of in perfect
unity with it. The Greeks knew better when they flung Ariadne's crown
among the stars, and wrote Demeter's grief on a barren earth, and
Persephone's joy in the fruitful field. For the earth is gathered up
in man; he is the whole which is greater than the sum of its parts.
Standing in the image of God, and clothed in the garment of God, he
lifts up priestly hands and presents the sacrifice of redeemed earth
before the throne of the All-Father. "Dust and ashes and a house of
devils," he cries; and there comes back for answer, "_Rex concupiscet
decorem tuam_."
Public-domain text, read in full here on John Shaqi.
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