The Rod in Pickle; or, An Answer to the Appeal of John Church, the Obelisk Preacher: Containing an Authentic Narrative of the Cause of His Leaving Banbury, in Oxfordshire: Together With the Charges Exhibited Against Him, the Meeting of His Friends in Consequence of Those Charges, and the Result of That Meeting. To Which Are Added, His Letters, Written to the Managers of the Banbury Meeting-House, Begging Them Not to Let the Cause of His Dismissal Be Known in London.Latham, T.
History
The Rod in Pickle; or, An Answer to the Appeal of John Church, the Obelisk Preacher: Containing an Authentic Narrative of the Cause of His Leaving Banbury, in Oxfordshire: Together With the Charges Exhibited Against Him, the Meeting of His Friends in Consequence of Those Charges, and the Result of That Meeting. To Which Are Added, His Letters, Written to the Managers of the Banbury Meeting-House, Begging Them Not to Let the Cause of His Dismissal Be Known in London.
Latham, T.
Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
The next evening I preached at a certain place in London, and after
sermon the two Deacons of the place requested me to attend them to
Rehoboath Chapel, where I was again interrogated by a Mr. White and
another Minister. I told them some particulars which they seemed to get
over very well. They then shewed me a letter, and asked me if I knew the
hand writing, which I did. Strange as it may appear, this letter was
from a person who was present at the meeting at Banbury, before
mentioned, in answer to one they had wrote to him, in which he exonerated
Mr. Church from every thing but a little imprudence in getting into debt,
saying he was a good preacher, a good father, and a good husband, and
adds, when you see him give my kind love to him.
Some months after this, when Mr. Church was at Chapel Court Meeting, I
accepted of an invitation to take tea with Mr. Harper, proprietor of that
Meeting. Mr. Niven went with me; upon Mr. Harper expressing a wish to be
informed of every particular relative to the Banbury business, I said but
little then; but observed that I should not have the least objection
provided Mr. Church was present. This was agreed to, and a meeting was
held in the vestry of Chapel-court Meeting. Here, for the first time, I
saw Mr. Church. Mr. Love, Mr. Niven, Mr. Harper, Mr. Burbridge, and some
others were present. Mr. Church and I were total strangers to each
other; but in the presence of the meeting, I stated every particular that
I have written in these pages; and the parties present all listened to
the account. When I had done, I asked Mr. Church if I had done him any
wrong? He said, he believed I had given a true statement; he also
acknowledged the quotations from his letters to be correct. After this I
heard him preach two evening Lectures in Chapel-court, and spoke to him
and Mr. Burbridge, and this is all the acquaintance I ever had with him.
I thought proper to mention these things in the presence of Mr. Church,
that all who read this (now made public) may be assured they have a
correct account of nothing more than what Mr. Church has acknowledged
correct before so many witnesses. And I considered it needful to state
my very slight knowledge of him, because some persons account of my being
so often called upon to speak about him, have tried to make it out that I
was an intimate acquaintance of his. But I hope that is sufficiently
proved to be a false representation. I have made no comment on any part
of the subject, nor do I intend to make any: every person must read and
think for himself, and put that construction on the whole that appears
most natural to him. Some will, perhaps, say why did you never make
these things public before? I answer because I did not till now see it
proper. And others will say, why keep the secret so long, and now
divulge it after all? I answer, such I kept it while I thought it right
to do so, and make it public for the satisfaction of those who wish to
Public-domain text, read in full here on John Shaqi.
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