The Rod in Pickle; or, An Answer to the Appeal of John Church, the Obelisk Preacher: Containing an Authentic Narrative of the Cause of His Leaving Banbury, in Oxfordshire: Together With the Charges Exhibited Against Him, the Meeting of His Friends in Consequence of Those Charges, and the Result of That Meeting. To Which Are Added, His Letters, Written to the Managers of the Banbury Meeting-House, Begging Them Not to Let the Cause of His Dismissal Be Known in London. — John Shaqi
The Rod in Pickle; or, An Answer to the Appeal of John Church, the Obelisk Preacher: Containing an Authentic Narrative of the Cause of His Leaving Banbury, in Oxfordshire: Together With the Charges Exhibited Against Him, the Meeting of His Friends in Consequence of Those Charges, and the Result of That Meeting. To Which Are Added, His Letters, Written to the Managers of the Banbury Meeting-House, Begging Them Not to Let the Cause of His Dismissal Be Known in London.Latham, T.
History
The Rod in Pickle; or, An Answer to the Appeal of John Church, the Obelisk Preacher: Containing an Authentic Narrative of the Cause of His Leaving Banbury, in Oxfordshire: Together With the Charges Exhibited Against Him, the Meeting of His Friends in Consequence of Those Charges, and the Result of That Meeting. To Which Are Added, His Letters, Written to the Managers of the Banbury Meeting-House, Begging Them Not to Let the Cause of His Dismissal Be Known in London.
Latham, T.
Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
After this a letter was received from Mr. Burton, of Warwick, stating,
that he had at last prevailed upon Church to accompany him to Kingham,
and that he had examined the boys before Church, who told the same story
as before, when all that he offered as an excuse was, that “it was
possible for such things to have happened when he was asleep;” and that
Church appeared to him deeply sensible of and humble for his imprudent
conduct. What Church wished to be understood by imprudent conduct was
this, he is afflicted with a rupture, and grants that he had asked his
bed-fellows either to look at or feel the difference of the rupture at
night after preaching and in the morning after a night’s rest. About the
same time that Mr. Burton wrote to Banbury, as mentioned above, Church
also wrote, and in this letter he acknowledges that the boys kept to
their story in his presence, but excuses himself as before—that what
passed was when he was asleep, and that the boys owned to him that they
neither of them spoke a word to him at the time those things happened.
He also owns that he had been carried too much away with the vain desire
of popularity, and lifted up with pride by the caresses of the people,
and that the Lord had suffered this trial to befal him to humble him and
empty him of self; that he now saw and lamented his folly; he
acknowledges that he had been too gay and trifling, and too fond of
young, light, and trifling company, with a great deal more
self-crimination; then he proceeds to draw up a long set of rules for his
future conduct, and promises, if restored to Banbury, to forsake the
company of the young, and associate with the aged and grave—to revere
their counsel and advice—to receive kindly their seasonable admonitions
and rebukes—to give up the pursuit of popularity—to be content at home
among his own people—to abandon all village preaching, and never again to
sleep out of his own bed, nor away from his wife—and, in short, to change
his conduct all through. He also tells them how much he feels interested
in their welfare, and proposes to send them a supply for a season; but
begs them, for God’s sake, _not to let the real cause of his expulsion be
made known_. In concluding he hopes that his confessions, promises of
amendment, and professions of repentance will, at length, restore him to
Banbury.
Public-domain text, read in full here on John Shaqi.
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