The Roman Wall: A historical, topographical, and descriptive account of the barrier of the lower isthmus, extending from the Tyne to the Solway, deduced from numerous personal surveysBruce, J. Collingwood (John Collingwood)
History
The Roman Wall: A historical, topographical, and descriptive account of the barrier of the lower isthmus, extending from the Tyne to the Solway, deduced from numerous personal surveys
Bruce, J. Collingwood (John Collingwood)
Great Britain -- Antiquities, Roman; Walls, Roman -- Great Britain
There is one thing in these pagan votive altars that may be a shame
and reproach to a great many who call themselves Christians; and that
is, the willingness and cheerfulness with which they paid, or
pretended to pay, the vows they had made. Such as have any
acquaintance with those things, know how commonly these letters V. S.
L. M. or V. S. L. L. M., are added at the end of inscriptions that are
on such altars, whereby they signified how _willingly_ and
_cheerfully_, as well as _deservedly_, they performed the vows they
had made, viz., _votum solvit libens merito_, or _votum solvit libens,
lubens_ (or _lætus_) _merito_. Much more _deservedly_, and therefore
more _willingly_ and _cheerfully_, should the vows made to the Most
High, to the true and living God, be paid or performed to him, and
particularly the vows made in trouble.[144]
SEPULCHRAL INSCRIPTIONS.
[Sidenote: MONUMENTAL SLABS.]
Extreme importance was attached by both Greeks and Romans to the due
discharge of the rites of sepulture. Until earth had been three times
sprinkled over the body of the departed, his spirit was conceived to be
denied admission into the Elysian fields. The practice of burning the
dead became common at Rome about the latter period of the republic. The
inconvenience and expense of the process would necessarily restrict it
to persons of some wealth. After the pile was consumed, the ashes of the
deceased were gathered up by the nearest relative, and deposited in an
urn. There are numerous instances in Britain of the Romans having buried
their dead entire. Skeletons have been found in London, which Mr.
Charles Roach Smith considers must have been deposited in the higher
empire. As Christianity gained ground, the custom of burning the dead
fell into disuse; the early Christians were unwilling to do needless
violence to the dust of a fellow disciple, and resolved to discontinue
the superstitious ceremonies which usually attended cremation.
Whether the body was previously reduced to ashes, or deposited in the
ground unburnt, it was usual to raise a mound over the spot.
Ergo instauramus Polydoro funus: et ingens
Aggeritur tumulo tellus.
_Æn._ III. 62.
[Sidenote: FUNERAL URN.]
Public-domain text, read in full here on John Shaqi.
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