The Romance of the Canoness: A Life-HistoryHeyse, Paul
General
The Romance of the Canoness: A Life-History
Heyse, Paul
German fiction -- Translations into English
The doctrine of predestination had frequently been the theme of our
debates at the university, and the sermon as I had brought it in my
trunk bore evident traces of the learned apparatus with which I was
accustomed to defend my views. For my present congregation, however, I
had wisely omitted this, and restricted myself to bringing the kingdom
of God as I had dreamed of it, in vast outlines, but colored with
brilliant hues, before the imagination of my listeners. It resembled,
as it were, a beautiful fairy palace, to which led an immense, broad
staircase. This symbolized the temporal world in which, separated by
steps, the many called and the few chosen hurried on together. For, I
said, as all nature shows a gradual development from a lower to a
higher stage, in which no creature has reason to complain, since thus
alone can the omnipotence of God, which renders everything that might
be possible actual, reveal itself; so it is compatible with the
Creator's infinite righteousness that he does not endow all his
creatures equally, but makes distinctions, and, with apparent severity,
favors one and neglects another. Thus only could he have completed the
wondrous picture of the world, without leaving any step vacant or
overleaping transitions. If dissatisfaction should thereby arise, the
peace that is not of this world will at some future time silence all
complaints and reconcile all contradictions. On the day the portals of
that palace would open at the sound of the last trump, all who were
waiting on the stairs would be invited to celebrate the entrance into
the heavenly mansions. Ay, even those on the lowest step. For it is
explicitly written: "Blessed are the poor in spirit, for theirs is the
kingdom of heaven."
I now adorned this idea of a staircase, which, as the final tableau of
a fairy opera, would have done credit to a scene-painter, with the
necessary lay figures and heroic characters, which I will briefly pass
over here. It is only necessary to say that in the elect on the upper
step I described with tolerable clearness people of the stamp of my
employer and his family--high-born, wealthy mortals, endowed with every
advantage of nature and education, and also with the grace of true
religion; while on the lowest step crawled poverty-stricken creatures,
bereft of happiness, like Mother Lieschen, who, however, would also be
saved if they gathered the treasures which moth and rust do not
destroy.
After I had pronounced the benediction over the congregation and
descended the steep stairs of the pulpit, I felt fairly intoxicated by
my own fiery eloquence, and considered it only natural that the baron
should signify his most gracious approval by a nod of his handsome
head. The pastor's wife, on the contrary, had not changed her
expression in the least, and did not stir even when I passed close by
her. I forgave her from my heart for being unable to feel friendly to
the new star that outshone her husband.
Public-domain text, read in full here on John Shaqi.
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