The Romance of the Canoness: A Life-History — John Shaqi
The Romance of the Canoness: A Life-HistoryHeyse, Paul
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The Romance of the Canoness: A Life-History
Heyse, Paul
German fiction -- Translations into English
The sexton received me, ushered me into the vestry, and helped me don
the black robe in which I always seemed to myself especially trim and
ecclesiastical. While the last verse of the hymn was being sung, I saw
by my pocket-mirror that my locks were parted down the middle of my
head in perfect order, and my hands faultlessly clean, and then entered
the crowded church.
I had carefully examined and tried my voice in it the day before. It
was as plain and bare as most of our village churches in the Mark,
having been hastily rebuilt with scanty means after a conflagration,
and even robbed of the monuments which, as the sexton said, had come
down from Catholic times. On the whitewashed pillars hung nothing but
dusty and faded bridal and funeral wreaths, with long black or white
streamers and tarnished silver spangles. There was also a black tablet
with a few hooks, from which were suspended the war medals of anno '13,
'14, and '15, with the names of their wearers in clumsy white letters
beneath. The organ alone was handsome, its pipes brightly polished, and
its notes--for the schoolmaster understood his business--greeted me
with a harmonious melody as I climbed the steep stairs to the pulpit.
While the last verse died away I had just time to scan my devout
congregation. Opposite to me, in the baronial pew lined with red cloth,
sat the party that had come in the carriage. In the front seat, at its
left, was the pastor's plump old wife; the lines on her cheerful face
were to-day drawn into a peculiarly intent expression. I told myself
that I should have in her a particularly critical auditor. Behind these
pews, in a dense throng, were the peasants and cottagers of the
village, with their wives and children, whose singing, thanks to the
musical teacher, was far more endurable to hear than is usually the
case in our unmelodious region. Spite of my self-confidence, I was
forced to subdue the quickened throbbing of my heart as I saw the eyes
of all these strangers fixed steadily and not exactly benevolently upon
me. I was really glad not to discover among them one pair that, within
the last few days, had already more than once disturbed my peace of
mind.
But just as I was opening the Bible on the pulpit desk to read the
text, the door at the end of the narrow aisle, between the rows of
pews, noiselessly opened, and, amid a stream of sunlight and spring
air, that was instantly shut out again, the Canoness entered. Instead
of passing through the rows to take her seat in the baron's pew, she
unceremoniously sat down on the farthest bench, where an old woman, in
whom I now recognized Mother Lieschen, made room for her with a
friendly nod. No one else in the church noticed her; this late arrival
appeared to be considered perfectly proper.
So I began my sermon in a somewhat unsteady voice, but it soon grew
firmer. The text was: "Many are called, but few are chosen."
Public-domain text, read in full here on John Shaqi.
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