The Romaunce of the Sowdone of Babylone and of Ferumbras His Sone Who Conquerede Rome
General
The Romaunce of the Sowdone of Babylone and of Ferumbras His Sone Who Conquerede Rome
Charlemagne, Emperor, 742-814 -- Romances; English poetry -- Middle English, 1100-1500; Romances, English
p. 3, l. 84. «tithynge.» So with «th» in ll. 1787, 714, 783; in ll.
65, 91, 149, 324, etc., we read «tidinge». There are several instances
where «d» and «th» in the middle of a word seem to be promiscuously
used in this poem; as «hithire» l. 1265, «hider» 1869 (cf. also
«dogdir» 2580, and «doghter» 96, 124, etc.).
p. 3, l. 86. Mahounde, Appolyn and Termagant are the principal deities
(cf. ll. 2105, 2177, 2761) of the Mahometans, who were considered
as pagans = «payens» (ll. 535, 1040) or «paynym» (ll. 539, 866,
etc.). Other idols of the Saracens are mentioned in ll. 2761–2 of
the «Sowdone». Compare also Gautier’s note to l. 8, of his «Edition
critique de la Chanson de Roland», and Skeat, «Prioress’s Tale»
(Clarendon P.S.), 161/2000.
p. 3, l. 88. «theyme» instead of «hem» occurs only three times in the
poem (ll. 88, 1237, 2787). There must be some corruption here, as there
is no rhyme to «theym». The last stanza ends at l. 87, and the next one
begins at l. 89. As far as the sense is concerned we could easily do
without this line; it ought perhaps to be regarded as spurious.
p. 3, l. 93. «Ferumbras» is spelt differently in the different versions
of the romance. In the «Sowdan» we always find «Ferumbras», in the
Ashmole MS. «Ferumbras» and «Fyrumbras». He is called «Fierabras»
in the French [p100] «Ferabras» in the Provençal version; the
«Destruction» has «Fierabras», but more frequently «Fierenbras». In
Caxton’s «Life of Charles the Great» his name is «Fyerabras», Skelton
has «Pherumbras», Lyndsay «Pharambras», and in Barbour’s «Bruce» we
read «Ferambrace»; see «Introduction», pp. xxv and xxxii.
p. 4, l. 99. «Oliborn.» This name does not occur in any other version
of this poem. The same is the case with regard to «Espiard», l. 103.
None of the French versions gives any name to the Soudan’s messenger.
In the Ashmole MS. l. 3823, the messenger is called «Malyngryas».
p. 4, l. 102. «Assye» = Asia. This name does not occur in the other
versions of the poem; cf. note to l. 1000.
p. 4, l. 103. Cf. the «Destruction», l. 202:
“Par tote la terre sont li baron mande”
«ferre and nere», cf. ll. 117, 996, and the note to l. 528 of «Syr
Ferumbras».
p. 4, l. 104. «frike», “quick, bold,” O.E. «frec». See Stratmann,
«Dictionary», p. 225.
p. 4, l. 108. «Þon.» Compare «Introduction», p. xxxvii.
p. 4, l. 109. The passage is not clear. Perhaps there is some
corruption here and we ought to read: «anon rowte», “assembled quickly,
immediately”; «rowte» would then be the preterite formed on the analogy
of «lighte», «graunte», «commaunde», etc. See «Introduction», p.
xxxviii.
p. 4, l. 110. «Destruction», l. 217:
“Par C fois M payen.”
p. 4, l. 112. «douȝte» : «route». See «Introduction», p. xliv, and note
to l. 9.
p. 4, l. 113. «Lucafer» is the name of the Saracen King in all the
versions of this romance but in the French one, where with the single
exception of one passage (l. 2242 «Lucafer»), he is always called
«Lucifer», cf. «Introd.» p. xx.
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