The Round Towers of Ireland; or, The History of the Tuath-De-DanaansO'Brien, Henry
Religion
The Round Towers of Ireland; or, The History of the Tuath-De-Danaans
O'Brien, Henry
Ireland -- Antiquities; Round towers -- Ireland
Although the Persian historians maintain silence, the evidence of other
authorities in support of this episode is not wanting. For instance, when
referring to Buddha, Oriental writers agree that he was born in _Maghada_;
also that he was the son of _Suad-de-dana_--_Suad_ being convertible with
_Tuath_, and both resolvable into _Budh_. Without professing to map out
the exact route by which the _Tuath-de-danaans_ made their way to Ireland,
the author maintains that the fact of their having occupied that country
for a considerable time is incontrovertible. As for their rivals, the
_Pish-de-danaans_, it has already been stated that they, in their turn,
had to leave Persia when _Kaimours_ was called to the throne; and the
presumption is that they were identical with those _Uksi_, or Shepherd
Kings, who overran Egypt, and to whom the erection of pyramids
emblematical of the female nature is ascribed. Their distinctive views
may, it is pointed out, have prevailed among them from the time when they
formed a portion of the Noachidæ; for the “Ark” was typical of the
dominant idea in their belief, and the same idea was typified under
another form in the pyramids. A variant symbol of this idea is the
_crescent_ (or _lunar boat_), of which certain Irish ornaments are
representative. It is further possible that the _Pish-de-danaan_ tradition
of the deluge may have been communicated to Moses during his stay in
Egypt, and that the narrative is more figurative than historical.
CHAPTER XXI
(PP. 285-304)
Among the sculptured symbols of the faith held by the ancient Irish, that
of the _Cross_ stands pre-eminent; but it would be a mistake to infer from
this circumstance the existence of Christianity in Ireland at the time
when these sculptures were wrought. The cryptogram of the Cross is found
everywhere, both in the Old and New World, among the relics of nations
whose paganism does not admit of doubt, and it dates from a period long
antecedent to Christianity. Buildings of cruciform structure, and
evidently devoted to religious uses, exist all over the East and West; and
both they and the _Mithratic caves_, for which no one has ever claimed any
but a pagan origin, partake of the same character. To aver that the Cross
was emblematical of a _vicarious sacrifice_ by which the redemption of
mankind was accomplished, is merely to say that it expresses a belief
common to many Sabaic faiths of the pagan world--a belief of which it was
the recognised emblem in Egypt, India, Greece, Rome, Scandinavia, and
America, as well as in Ireland.
CHAPTER XXII
(PP. 305-324)
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