The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature — John Shaqi
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
In truth, scarcely were the faculties of men developed, when, inveigled
by objects which gratify the senses, they gave themselves up to
unbridled desires. The sweet sensations which nature had attached to
their real wants, to endear to them their existence, no longer satisfied
them. Not content with the abundance offered by the earth or produced
by industry, they wished to accumulate enjoyments and coveted those
possessed by their fellow men. The strong man rose up against the
feeble, to take from him the fruit of his labor; the feeble invoked
another feeble one to repel the violence. Two strong ones then said:
"Why fatigue ourselves to produce enjoyments which we may find in the
hands of the weak? Let us join and despoil them; they shall labor for
us, and we will enjoy without labor."
And the strong associating for oppression and the weak for resistance,
men mutually afflicted each other; and a general and fatal discord
spread over the earth, in which the passions, assuming a thousand new
forms, have generated a continued chain of misfortunes.
Thus the same self-love which, moderate and prudent, was a principle of
happiness and perfection, becoming blind and disordered, was transformed
into a corrupting poison; and cupidity, offspring and companion of
ignorance, became the cause of all the evils that have desolated the
earth.
Yes, ignorance and cupidity! these are the twin sources of all the
torments of man! Biased by these into false ideas of happiness, he has
mistaken or broken the laws of nature in his own relation with external
objects; and injuring his own existence, has violated individual
morality; shutting through these his heart to compassion, and his mind
to justice, he has injured and afflicted his equal, and violated social
morality. From ignorance and cupidity, man has armed against man, family
against family, tribe against tribe; and the earth is become a theatre
of blood, of discord, and of rapine. By ignorance and cupidity, a secret
war, fermenting in the bosom of every state, has separated citizen from
citizen; and the same society has divided itself into oppressors and
oppressed, into masters and slaves; by these, the heads of a nation,
sometimes insolent and audacious, have forged its chains within its
own bowels; and mercenary avarice has founded political despotism.
Sometimes, hypocritical and cunning, they have called from heaven a
lying power, and a sacrilegious yoke; and credulous cupidity has founded
religious despotism. By these have been perverted the ideas of good and
evil, just and unjust, vice and virtue; and nations have wandered in a
labyrinth of errors and calamities.
Public-domain text, read in full here on John Shaqi.
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