The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature — John Shaqi
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of NatureVolney, C.-F. (Constantin-François)
Religion
The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Volney, C.-F. (Constantin-François)
Ethics; History -- Philosophy; Religions; Revolutions
The cupidity of man and his ignorance,--these are the evil genii
which have wasted the earth! These are the decrees of fate which have
overthrown empires! These are the celestial anathemas which have smitten
these walls once so glorious, and converted the splendor of a populous
city into a solitude of mourning and of ruins! But as in the bosom of
man have sprung all the evils which have afflicted his life, there he
also is to seek and to find their remedies.
CHAPTER IX.
ORIGIN OF GOVERNMENT AND LAWS.
In fact, it soon happened that men, fatigued with the evils they
reciprocally inflicted, began to sigh for peace; and reflecting on their
misfortunes and the causes of them, they said:
"We are mutually injuring each other by our passions; and, aiming to
grasp every thing, we hold nothing. What one seizes to-day, another
takes to-morrow, and our cupidity reacts upon ourselves. Let us
establish judges, who shall arbitrate our rights, and settle our
differences! When the strong shall rise against the weak, the judge
shall restrain him, and dispose of our force to suppress violence;
and the life and property of each shall be under the guarantee and
protection of all; and all shall enjoy the good things of nature."
Conventions were thus formed in society, sometimes express, sometimes
tacit, which became the rule for the action of individuals, the measure
of their rights, the law of their reciprocal relations; and persons were
appointed to superintend their observance, to whom the people confided
the balance to weigh rights, and the sword to punish transgressions.
Thus was established among individuals a happy equilibrium of force and
action, which constituted the common security. The name of equity and of
justice was recognized and revered over the earth; every one, assured
of enjoying in peace, the fruits of his toil, pursued with energy the
objects of his attention; and industry, excited and maintained by the
reality or the hope of enjoyment, developed, all the riches of art
and of nature. The fields were covered with harvests, the valleys with
flocks, the hills with fruits, the sea with vessels, and man became
happy and powerful on the earth. Thus did his own wisdom repair the
disorder which his imprudence had occasioned; and that wisdom was only
the effect of his own organization. He respected the enjoyments of
others in order to secure his own; and cupidity found its corrective in
the enlightened love of self.
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