Country life -- England; England -- Social life and customs -- 19th century
They, indeed, so vividly enjoy the common blessings of life, from their
vigorous health, and unvitiated appetites, as well as from the cravings
of their inner being, finding their food in the daily communion with
nature, instead of that book-knowledge which is so extensively diffused
through all classes of the city, and which, too commonly, while it
quickens the intellect, and widens the sphere of observation, I am sorry
to say, deadens the human sympathies and distorts the heart--that they
make so much of their kindness appear in heaping upon you bodily
comforts and refreshments as is often truly ludicrous. They would have
you eat and drink for ever. One meal succeeds to another with a
profusion and an importunity of hospitality that are overwhelming. They
eat their bread with a sweetness and a capacity, generated by their
active and laborious habits, that we, who lead more sedentary lives, and
with minds and energies dissipated by a hundred objects unknown to them,
have no idea of. People of all other classes place a great portion of
their happiness in giving and eating great feasts; but a farmer seems to
think all the good things of life are involved in feasting, and would
feast you not once a year, but every day, and all day long, if he could.
Let us just glance at the routine of one day of good fellowship, such as
is seen in farm-houses where there is plenty, and yet no great pretence
to gentility. We have seen many such scenes.
The farmer invites his friends to dine with him. He will have a party.
Suppose it at some period of the year when he is least busy; for his
engagements depending on the progress of the seasons, and his whole
wealth being at the mercy of the elements, he cannot postpone his
duties, but must take them as they fall out. Suppose it then just before
the commencement of hay-harvest, for then he has a short pause, between
the putting in of his last crop of potatoes or corn, shutting up his
fields, and clearing his green-corn lands, and that moment when the
first scythe enters his hay-fields, when a course of arduous and anxious
labours begins, that will not cease till all his crops are safely
housed,--hay, corn, beans, pease, and potatoes. Suppose at this pause in
the growing time of summer, or after harvest, or amid the festive days
of Christmas, he feels himself comparatively at leisure, in good
spirits, and disposed to enjoy himself. He and his wife arrange their
plans. Invitations are sent. On market-day he lays in all
necessaries,--tea, coffee, prime cuts of beef and other meat; wine and
spirits; sugar and spices. At home there is busy preparation. His garden
is cleaned up; an operation of rare occurrence with a busy farmer, who
thinks so much of his fields that he thinks but little of his garden.
His stables and his rick-yard are put in order. The very manes and tails
of his horses are trimmed, for all will have to pass under the critical
notice of his friends, and he feels his professional character at stake.
Public-domain text, read in full here on John Shaqi.
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