The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day — John Shaqi
The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's dayFarrar, John Martindale
Religion
The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day
Farrar, John Martindale
Church of England -- Sermons -- 19th century; Crystal Palace (Sydenham, London, England); Sunday
But while the observance of the Sabbath may be regarded as a national
duty, yet it is, at the same time, an individual duty. While we are
required, as a nation, to honour GOD in this respect, we have, besides,
an individual responsibility which is independent of it.
The subject opens to us a very wide field, and it would be impossible,
within the brief limits to which we are confined, to enter upon all that
might be said. The words of Isaiah contain, perhaps, the fullest
explanation of the manner in which the Sabbath should be observed that is
to be found in the records of inspiration. They enjoin an entire
cessation from our worldly business and pleasures, and from all such
conversation as shall unfit us for the duties of religion; and, at the
same time, they teach us that our thoughts and attention should be
directed to the great business for which the day was instituted.
Now our duty upon the Sabbath naturally divides itself into three parts:
the public worship of GOD; the cultivation of family religion; and the
maintenance of personal piety.
It is not needful that I should seek, by anything which I might say, to
impress upon you the importance of a constant and devout attendance upon
the services of the Church. I need not remind you of the blessings which
shall surely be the portion of those who shall “dwell in the courts of
the LORD’S house,” and whose feet are to be found in “the sanctuary of
GOD,”—who are ever mindful of the Saviour’s promise, “Where two or three
are gathered together in My Name, there am I in the midst of them.” {18a}
In many a heart does the language of the sweet singer of Israel find an
echo, when he gives utterance to those exulting words, “I was glad when
they said unto me, Let us go into the House of the LORD. Our feet shall
stand within thy gates, Oh Jerusalem.” {18b} I speak to those who love
and reverence the Church of England—the Church of our country and our
fathers—the Church beneath whose hallowed walls are strewn the graves of
Martyrs and Confessors—the Church which has been watered by the blood of
the Saints, and which is surely “built upon the foundation of the
Apostles and Prophets, JESUS CHRIST Himself being the chief
corner-stone.” {19a} Oh that that Church, whose “walls are Salvation,
and her gates Praise,” {19b} may increase a hundredfold, and flourish in
the midst of us! Oh that she may be enshrined in the hearts of the
people of this land; that her divisions may be healed, her time-honoured
system be developed, and above all, her “priests be clothed with
righteousness,” {19c} that so her mission upon earth may be accomplished
in the subjugation of the hearts and affections of men to the sway of
JESUS, and in the building up, “on their most holy faith,” of “a people
prepared for the LORD!” “Pray for the peace of Jerusalem: they shall
prosper that love thee. Peace be within thy walls, and prosperity within
thy palaces!” {19d}
Public-domain text, read in full here on John Shaqi.
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