The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's dayFarrar, John Martindale
Religion
The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day
Farrar, John Martindale
Church of England -- Sermons -- 19th century; Crystal Palace (Sydenham, London, England); Sunday
But the worship of GOD is only one of the duties of the Sabbath. The
cultivation of family religion is a work which should occupy at least
some portion of time on this day. The Sabbath was designed to be a day
of rest and holy joy. And surely these ends will be answered if, in
every little household, parents and children shall meet together in happy
and unrestrained intercourse; if it be a time when children shall listen,
from a mother’s lips, to the histories of GOD’S Saints, and hear from her
of the love of JESUS; when parents shall use all their efforts, that
those who have gathered beneath the same earthly roof, and sat around the
same fireside, may not be separated in the Eternal Home above. Are we to
be interested in each others’ worldly pleasures and pursuits, to share
each others’ earthly joys and sorrows, and yet to have sealed hearts and
sealed lips, where “those things which belong to our everlasting peace”
are concerned? I believe that, under GOD’S blessing, there is no more
powerful instrument for good, than the early religious instruction of
home. The instruction of Sunday Schools is good, and is a mighty
instrument in the hands of the Church, for advancing the cause of the
REDEEMER, but to be really effectual it must be combined with the
education of home. Who shall calculate its influence? Who shall say how
many a wayward one a mother’s affectionate counsels and admonitions,
conveyed in the lesson of the Sunday evening, have been the means of
recalling from the paths of sin? Who can tell how long those golden
memories lingered in the heart, ere their voice was stilled by
long-continued disobedience to GOD? Nothing, perhaps, is so deeply to be
lamented in after life, as the want of the early religious instruction of
home. It entwines the things of Heaven with the best and purest of
earthly affections. It associates them with the innocence of childhood,
and the happiness of home. It stamps upon the heart an impression, which
no subsequent career of sin can ever efface, that religion is a happy
thing. It makes the Sabbath to be, what it was ever designed to be, “a
delight.”
Public-domain text, read in full here on John Shaqi.
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