The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day — John Shaqi
The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's dayFarrar, John Martindale
Religion
The Sabbath: a sermon preached in Holy Trinity Church, Hurdsfield, on Sunday Evening, January 30, 1853, in reference to the proposed opening of the Crystal Palace on the Lord's day
Farrar, John Martindale
Church of England -- Sermons -- 19th century; Crystal Palace (Sydenham, London, England); Sunday
But the maintenance of personal piety is another of the ends for which
the Sabbath was instituted. We are placed upon earth that we may prepare
for eternity, and these pauses in our lives, these intervals of rest, are
intended by GOD as a means of bringing eternal things from time to time
more forcibly before us. Hence a more than ordinary portion of our time
should then be devoted to private prayer, to meditation, to the reading
of GOD’S Word. We should be striving so to employ these blessed
opportunities that they may not at last become swift witnesses against
us. We should seek to place ourselves before “the great white throne,”
and to dwell in thought on “Him who sitteth on it.” So will the tumults
of passion be stilled in our inmost hearts, and a more than earthly peace
be breathed upon our spirits. We shall learn more clearly the great
truth, which outward objects are ever hiding from our view, that “the
world passeth away, and the lust thereof; but that he that doeth the will
of GOD abideth for ever.” {21a}
The Sabbath is an emblem of Heaven, and a type of its joys, and so it is
in it that we must acquire a taste for those enjoyments. The
unregenerate man is unfit for Heaven. It would be no Paradise to him.
It is only “the pure in heart” who “shall see GOD.” {21b} Hence the
Christian is here meetening for its happiness. From time to time the
veil is lifted, and he is permitted to behold faint glimpses of its
glories. In the service of an earthly sanctuary, he hears an echo of the
music of Heaven. In his seasons of prayer and Communion with GOD, and in
his freedom from earthly care and toil, he learns something of that
“rest” which “remaineth for the people of GOD.” {22a} The earthly
Sabbath is but an earnest and foretaste of the heavenly one. Here it is
succeeded by the struggles and anxieties of life. Here thoughts of
worldly care often interrupt its happiness. Here there is but the
offering of an earthly service, and the devotion of an earthly heart.
But there all shall be changed. For His Saints “shall serve Him day and
night in His temple: they shall hunger no more, neither thirst any more,
neither shall the sun light on them, nor any heat.” {22b} No “tears”
shall dim the eye. No “death” shall enter the home, and take away from
us those whom we love. No “sorrow nor crying,” no “pain” shall be there,
“for the former things will have passed away.” {22c}
Public-domain text, read in full here on John Shaqi.
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