The Sabbath-School Index: Pointing out the history and progress of Sunday-schools, with approved modes of instruction.Pardee, R. G. (Richard Gay)
Religion
The Sabbath-School Index: Pointing out the history and progress of Sunday-schools, with approved modes of instruction.
Pardee, R. G. (Richard Gay)
Sunday schools
In our own land our Pilgrim Fathers early entered upon the work; for
Ellis, in his History of Roxbury, Massachusetts, says: "In 1674, 6th
11th month, is the first record of a Sabbath-school." The records of
the Pilgrim Church in Plymouth, Massachusetts, inform us that a
Sabbath-school was there organized as early as in 1680. Joseph
Alleine, the author of the "Alarm to the Unconverted," opened a
Sabbath-school in England in 1688, and many others might be mentioned
in both countries in succession. But the first Sabbath-school of which
we have any _authentic, definite, and detailed_ account, extending
over a period of a quarter of a century, was that established by
Ludwig Hacker in Ephratah, Lancaster county, Pennsylvania, as early as
the year 1747. It was continued uninterruptedly during a period of
more than thirty years, until the building was taken for a soldiers'
hospital in the time of the Revolutionary War. It enjoyed precious
seasons of revival, and had its children's meetings, and we are
informed that many children were hopefully converted to God. We have
before us a long letter from Dr. Fahnestock to the Rev. W. T.
Brantley, D.D., of Philadelphia, written in 1835, detailing many
interesting facts connected with the history of this Sabbath-school,
drawn from living pupils and records.
Robert Raikes instituted not only, but _organized_, the SYSTEM of
Sabbath-schools, and popularized them in England, in Gloucester, in
February, 1781. All benevolence was single-handed until such men as
Robert Raikes and William Wilberforce _organized_ it, and sent it
forth systematized on its errand of love, mercy and salvation
throughout the world. Before this, as we have seen, there were
isolated occasional Sabbath-schools, but their influence was confined
mainly to one city, one town, or one church, and expired with an
individual. But Robert Raikes "founded Sabbath-schools for the Church
universal." John Wesley preached and _organized_. George Whitefield
preached, and did not organize. Robert Raikes _organized_
Sabbath-schools, but his predecessors did not do so. And we can in
both cases see the important difference. Within the short space of
four years from the period when Mr. Raikes established his first
Sabbath-school in Gloucester, England, more than one-quarter of a
million of children in England were enjoying the blessing of
Sabbath-school instruction. All honor, then, to Robert Raikes!
To Bishop Ashbury appears to belong the honor of first introducing
Robert Raikes's idea of Sabbath-schools into this country, in Virginia
in 1786. How long the school was continued, or what was its influence
in Virginia, we are unable to state.
Public-domain text, read in full here on John Shaqi.
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