The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Then said his companion to him, Alas! my boy, only he who clings
should be clung to; only he who is valuable should be prized. As
for me I give only to him who will requite; I distinguish not the
insolent by my regard; nor will I be of pure affection to one who
refuses me fair-dealing; nor treat as a brother one who would undo my
tethering-rope; nor aid one who would baulk my hopes; nor care for one
who would cut my cords; nor be courteous to him who ignores my value;
nor give my leading rope to one who breaks my covenant; nor be free
of my love to my adversaries; nor lay aside my menace to the hostile;
nor plant my benefits on the land of my enemies; nor be willing to
impart to him who rejoices at my ills; nor show my regard to him who
will exult at my death; nor favor with my gifts any but my friends; nor
call to the curing of my sickness any but those who love me; nor confer
my friendship on him who will not stop my breach; nor make my purpose
sincere to him who wishes my decease; nor be earnest in prayer for him
who will not fill my wallet; nor pour out my praise on him who empties
my jar. For who has adjudged that I should be lavish and thou shouldest
hoard, that I should be soft and thou rough, that I should melt and
thou freeze, that I should blaze and thou smolder? No, by Allah, but
let us balance in speech as coin, and match in deed as sandals, that
each to each we may be safe from fraud and free from hatred. For
else, why should I give thee full water and thou stint me? why should
I hear with thee and thou contemn me? why should I gain for thee and
thou wound me? why should I advance to thee and thou repel me? For how
should fair-dealing be attracted by injury? how can the sun rise clear
with cloud? And when did love follow docilely after wrong? and what man
of honor consents to a state of abasement? For excellently said thy
father:
Whoso attaches his affection to me, I repay him as one who builds on
his foundation:
And I mete to a friend as he metes to me, according to the fulness of
his meting or its defect.
I make him not a loser! for the worst of men is he whose to-day falls
short of his yesterday.
Whoever seeks fruit of me gets only the fruit of his own planting.
I seek not to defraud, but I will not come off with the bargain of one
who is weak in his reason.
I hold not truth binding on me toward a man who holds it not binding
on himself.
There may be some one insincere in love who fancies that I am true in
my friendship for him, while he is false;
And knows not in his ignorance that I pay my creditor his debt after
its kind.
Sunder, with the sundering of hate, from one who would make thee a
fool, and hold him as one entombed in his grave.
And toward him in whose intercourse there is aught doubtful put on the
garb of one who shrinks from his intimacy.
And hope not for affection from any who sees that thou art in want of
his money.
Public-domain text, read in full here on John Shaqi.
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