The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
"We continued our journey, during which the Caliph suffered great pain.
When we arrived at the well of Maimun, I told him the name of the
place, and that we had reached the sacred territory. He said, 'God be
praised!' and died the same day."
THE CALIPHATE OF AL MAHDI
Al Mahdi, the third Caliph of the Abbasside dynasty, succeeded his
father, Abu Jafar al Mansur, A.D. 774. He was as prodigal as his father
was avaricious, and rapidly squandered his vast inheritance. Al Mansur
had appointed as his instructor, before he succeeded to the throne,
Sharki Ibn Kotami, who was learned in all the lore and traditions of
the Arabs. One evening Al Mahdi asked his preceptor to divert him with
some amusing anecdote. "I obey, Prince. May God protect you," answered
Sharki. "They relate that a certain King of Hirah had two courtiers
whom he loved equally with himself. They never quitted his society
night or day, in the palace or on a journey. He took no decision
without consulting them, and his wishes coincided with theirs. Thus
they lived together a long time; but one evening the King, having drunk
to excess, drew his sword from the sheath, and, rushing upon his two
friends, killed them; then he fell into a drunken slumber.
"The next morning, when told of what he had done, he cast himself
upon the earth, biting it in his fury, weeping for his friends, and
bewailing the loss of them. He fasted for some days, and swore that
for the rest of his life he would abstain from the beverage which had
deprived him of reason. Then he had them buried, and erected a shrine
over their remains, to which he gave the title, 'El-Ghareiain' (The Two
Effigies). He commanded, in addition, that no persons should pass this
monument without prostrating themselves.
"Now, like the laws of the Medes and Persians, every custom set up
by a King of Hirah could not be changed, but became a hard-and-fast
tradition, handed on from generation to generation. The command,
therefore, of the King was rigidly obeyed: his subjects, of low and
high degree, never passed before the double tomb without prostrating
themselves. This usage gradually acquired the binding force of a
religious rite. The King had ordered that any one who refused to
conform to it should be punished with death after expressing two
wishes, which would be granted, no matter what they were.
Public-domain text, read in full here on John Shaqi.
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