The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
The girl heard all this conversation, and told a servant of hers to go
and relate it to Al Mahdi, and to say in her name: "Such is the conduct
of one whom in giving me to him you preferred to yourself; such is the
return he makes you for your kindness." Al Mahdi immediately had the
road watched, so that the Alide was taken prisoner. He then sent for
Yakub, and said to him: "What has become of that man?" Yakub replied:
"I have delivered you from the uneasiness he gave you." "Is he dead?"
"He is." "Swear by Allah." "I swear by Allah." "Lay your hand upon my
head." Yakub did so, and swore by his head. Al Mahdi then said to an
attendant: "Boy, bring out to us those who are in that room." The boy
opened the door, and there the Alide was seen with the very money which
Yakub had given him.
Yakub was so much astounded that he was unable to utter a word. "Your
life," said Al Mahdi, "is justly forfeited, and it is in my power to
shed your blood, but I will not. Shut him up in the _matbak_."[6]
He had him confined in that dungeon, and gave orders that no one should
ever speak to him or to any other about him. Yakub remained there
during the rest of Al Mahdi's reign (over two years), and during the
reign of Musa-al-Hadi, the son of Al Mahdi, and during five years and
seven months of the reign of Haroun al Rashid.
_Al Mahdi and the Poet Abu'l Atahiyah_
Some historians relate that the poet Abu'l Atahiyah had conceived
a passion for Otbah, the slave of Khayzuran, the chief wife of the
Caliph. This young girl complained to her mistress of the gossip to
which this affair gave rise. One day Al Mahdi found her seated near her
mistress in tears. He questioned her, and having discovered the cause
of her grief, sent for Abu'l Atahiyah. When the poet came and stood
before him, Al Mahdi said to him: "You are the author of this verse
concerning Otbah: 'May God judge between me and my mistress, since she
shows me nothing but disdain and reproach!'" He then continued: "What
kindness has Otbah ever shown you that you have the right to complain
of her disdainfulness?"
"Sire," answered Abu'l Atahiyah, "I am not the author of that verse,
but of these:
"'O my camel, carry me rapidly; be not beguiled by what thou deemest
repose— Carry me to a Prince to whom God has given the gift of working
miracles; A Prince who, when the wind rises, says, "O wind, hast thou
partaken of my benefits?" Two crowns adorn his brow the crown of
beauty and the diadem of humility.'"
Al Mahdi sat silent for some time, looking at the ground, which he
tapped with his staff; then he lifted his head and continued: "You have
also said:
"'What does my mistress think upon when she displays her charms and
allurements? There is among the slaves of Princes a young girl who
conceals beneath her veil Beauty itself.'
"How do you know what she conceals beneath her veil?" the Caliph asked.
Abu'l Atahiyah replied in the same flattering style:
Public-domain text, read in full here on John Shaqi.
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