The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish — John Shaqi
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
"Suddenly Haroun al Rashid lifted up his head from its covering, and
said to me: 'Hast thou heard that which I said to myself just now?'
I said: 'I have not heard it.' The Commander of the Faithful said:
'There is no one but thyself here, and so truly as the censer is in thy
hand, thou hast heard all. If thou care for thy life, keep this secret
concealed; and if not, I will strike off thy head.' I replied: 'May the
life of the Commander of the Faithful be long! I have not heard any of
these words.' And with this the Caliph was satisfied."
It was not long after this that the blow fell on the Barmecides. On
his return from one of his pilgrimages to Mecca, Rashid came by water
from Hira to Anbar, on the River Euphrates. Here he invited the three
brothers Fadhl, Jafar, and Mousa, to his presence, and, having caressed
them with extraordinary cordiality, dismissed them once more to their
quarters, with rich _khelats_, the customary robe of honor. The Caliph
withdrew to his apartments, and betook himself to his usual indulgence
in wine. In a little time he sent one of his domestics to inquire if
Jafar was employed in the same way. Finding that such was not the case,
Rashid sent his attendant again to Jafar, urging him by the life of his
master to imitate his example without further delay, for that his wine
seemed deprived of all its zest until he knew that his faithful Jafar
partook of the same enjoyment.
Jafar felt, however, unaccountably alarmed and averse to such a
gratification, and, reluctantly withdrawing to his chamber, called for
the wine. It happened that he was attended by a favorite blind minstrel
named Abou Zaccar, to whom, after a few goblets, he could not forbear
from communicating his apprehensions. The minstrel treated them as
merely imaginary, urged his master to banish them from his thoughts,
and to resume his usual cheerfulness. But Jafar declared that he found
it impossible to dispel the uneasiness which seemed to haunt him. About
the hour of evening prayer another messenger arrived from Rashid with a
present of nuts and sweetmeats for Jafar, as a relish to his wine, from
his own table.
Public-domain text, read in full here on John Shaqi.
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