The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
Stripped of all their wealth and honors, Yahya, his three sons, and his
brother Muhammad, languished in confinement, until the former perished
in prison. At first they were allowed some liberty, but subsequently
they experienced alternatives of rigor and relaxation, according to the
reports which reached Rashid concerning them. He then confiscated the
property of every member of the family. It is said that Mesrour was
sent by him to the prison, and that he told the jailor to bring Fadhl
before him. When he was brought out, Mesrour addressed him thus: "The
Commander of the Faithful sends me to say that he ordered thee to make
a true statement of thy property, and that thou didst pretend to do so;
but he is assured that thou hast still great wealth in reserve, and his
orders to me are that, if thou dost not inform me where the money is,
I am to give thee two hundred strokes of a whip. I should therefore
advise thee not to prefer thy riches to thyself."
On this Fadhl looked up at him and said: "By Allah, I made no false
statements; and were the choice offered to me of being sent out of the
world or of receiving a single stroke of a whip, I should prefer the
former alternative—_that_ the Commander of the Faithful well knoweth,
and thou also knowest full well that we maintained our reputation at
the expense of our wealth. How, then, could we now shield our wealth at
the expense of our bodies? If thou hast really got any orders, let them
be executed."
On this Mesrour produced some whips, which he brought with him rolled
up in a napkin, and ordered his servants to inflict on Al Fadhl two
hundred stripes. They struck him with all their force, using no
moderation in their blows, so that they nearly killed him. There was
in that place a man skilled in treating wounds, who was called in to
attend Al Fadhl. When he saw him he observed that fifty strokes had
been inflicted on him; and when the others declared that two hundred
had been given, he asserted that his back bore the traces of fifty, and
not more. He then told Al Fadhl that he must lie down on his back on a
reed-mat, so that they might tread on his breast. Al Fadhl shuddered at
the proposal, but, having at length given his consent, they placed him
on his back. The operator then trod on him, after which he took him by
the arms and dragged him along the mat, by which means a great quantity
of flesh was torn off the back. He then proceeded to dress the wounds,
and continued his services regularly, till one day, when, on examining
them, he immediately prostrated himself in thanksgiving to God. They
asked him what was the matter, and he replied that the patient was
saved, because new flesh was forming. He then said: "Did I not say that
he had received fifty strokes? Well, by Allah! one thousand strokes
could not have left worse marks; but I merely said so that he might
take courage, and thus aid my efforts to cure him."
Public-domain text, read in full here on John Shaqi.
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