The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
When Al Mamoun was still in Khorassan, a revolt was raised against
him in Bagdad by his uncle, Ibrahim, the son of Mahdi. This prince
had great talent as a singer, and was a skilful performer on musical
instruments. Being of a dark complexion, which he inherited from his
mother, Shikla, who was a negress, and of a large frame of body, he
received the name of At-Tinnin (the Dragon). He was proclaimed Caliph
at Bagdad during the absence of Al Mamoun. The cause which led the
people to renounce Al Mamoun and choose Ibrahim was that the former
had chosen as his successor one of the descendants of Ali, and in
doing so had ordered the public to cease wearing black, which was the
distinctive color of the Abbassides, the reigning family, and to put on
green, the color of the family of Ali and their partizans.
On Mamoun's entry into Bagdad, Ibrahim fled disguised as a woman.
He was, however, detected and arrested by one of the negro police.
When he was before Al Mamoun, who addressed him in ironic terms, he
replied: "Prince of the believers, my crime gives you the right of
retaliation, but 'forgiveness is near neighbor to piety.'[9] God has
placed you above all those who are generous, as he has placed me above
all criminals in the magnitude of my crime. If you punish me you will
be just; if you pardon me you will be great." "Then I pardon you," said
Mamoun, and prostrated himself in prayer.
He commanded, however, that Ibrahim should continue to wear the
_burqa_, or long female veil in which he had fled, so that people might
see in what disguise he had been arrested; he ordered also that he
should be exposed to view in the palace courtyard; then he committed
him to police supervision, and finally, after some days of detention,
set him free.
The following anecdote was related by Ibrahim regarding the time when
he was in hiding with a price set on his head: "I went out one day at
the hour of noon without knowing whither I was going. I found myself in
a narrow street, which ended in a _cul-de-sac_, and noticed a negro
standing in front of the door of a house. I went straight to him, and
asked if he could afford me shelter for a short time. He consented, and
bade me enter. The hall was adorned with mats and leather cushions.
Then he left me alone, closed the door, and departed. A suspicion
flashed across my mind; this man knew that a price was set on my head,
and had gone to denounce me.
Public-domain text, read in full here on John Shaqi.
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