The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
The bears were the first to meet in council in their townhouse in
Kuwa´hĭ, the “Mulberry Place,”[4] and the old White Bear chief
presided. After each in turn had made complaint against the way in
which man killed their friends, devoured their flesh and used their
skins for his own adornment, it was unanimously decided to begin war
at once against the human race. Some one asked what weapons man used
to accomplish their destruction. “Bows and arrows, of course,” cried
all the bears in chorus. “And what are they made of?” was the next
question. “The bow of wood and the string of our own entrails,”
replied one of the bears. It was then proposed that they make a bow
and some arrows and see if they could not turn man’s weapons against
himself. So one bear got a nice piece of locust wood and another
sacrificed himself for the good of the rest in order to furnish a
piece of his entrails for the string. But when everything was ready
and the first bear stepped up to make the trial it was found that
in letting the arrow fly after drawing back the bow, his long claws
caught the string and spoiled the shot. This was annoying, but another
suggested that he could overcome the difficulty by cutting his claws,
which was accordingly done, and on a second trial it was found that
the arrow went straight to the mark. But here the chief, the old White
Bear, interposed and said that it was necessary that they should have
long claws in order to be able to climb trees. “One of us has already
died to furnish the bowstring, and if we now cut off our claws we
shall all have to starve together. It is better to trust to the teeth
and claws which nature has given us, for it is evident that man’s
weapons were not intended for us.”
[Footnote 4: One of the High peaks of the Smoky Mountains, on the
Tennessee line, near Clingman’s Dome.]
No one could suggest any better plan, so the old chief dismissed the
council and the bears dispersed to their forest haunts without having
concerted any means for preventing the increase of the human race. Had
the result of the council been otherwise, we should now be at war with
the bears, but as it is the hunter does not even ask the bear’s pardon
when he kills one.
Public-domain text, read in full here on John Shaqi.
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