The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
The deer next held a council under their chief, the Little Deer, and
after some deliberation resolved to inflict rheumatism upon every
hunter who should kill one of their number, unless he took care to ask
their pardon for the offense. They sent notice of their decision to
the nearest settlement of Indians and told them at the same time how
to make propitiation when necessity forced them to kill one of the
deer tribe. Now, whenever the hunter brings down a deer, the Little
Deer, who is swift as the wind and can not be wounded, runs quickly up
to the spot and bending over the blood stains asks the spirit of the
deer if it has heard the prayer of the hunter for pardon. If the reply
be “Yes” all is well and the Little Deer goes on his way, but if the
reply be in the negative he follows on the trail of the hunter, guided
by the drops of blood on the ground, until he arrives at the cabin in
the settlement, when the Little Deer enters invisibly and strikes
the neglectful hunter with rheumatism, so that he is rendered on the
instant a helpless cripple. No hunter who has regard for his health
ever fails to ask pardon of the deer for killing it, although some
who have not learned the proper formula may attempt to turn aside the
Little Deer from his pursuit by building a fire behind them in the
trail.
Next came the fishes and reptiles, who had their own grievances
against humanity. They held a joint council and determined to make
their victims dream of snakes twining about them in slimy folds and
blowing their fetid breath in their faces, or to make them dream of
eating raw or decaying fish, so that they would lose appetite, sicken,
and die. Thus it is that snake and fish dreams are accounted for.
Public-domain text, read in full here on John Shaqi.
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