The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398Mooney, James
Religion
The Sacred Formulas of the Cherokees: Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891, pages 301-398
Mooney, James
Cherokee Indians -- Religion; Cherokee language -- Texts; Indians of North America -- Medicine
Finally the birds, insects, and smaller animals came together for a
like purpose, and the Grubworm presided over the deliberations. It was
decided that each in turn should express an opinion and then vote on
the question as to whether or not man should be deemed guilty.
Seven votes were to be sufficient to condemn him. One after another
denounced man’s cruelty and injustice toward the other animals and
voted in favor of his death. The Frog (walâ´sĭ) spoke first and
said: “We must do something to check the increase of the race or
people will become so numerous that we shall be crowded from off the
earth. See how man has kicked me about because I’m ugly, as he says,
until my back is covered with sores;” and here he showed the spots
on his skin. Next came the Bird (tsi´skwa; no particular species is
indicated), who condemned man because “he burns my feet off,” alluding
to the way in which the hunter barbecues birds by impaling them on a
stick set over the fire, so that their feathers and tender feet are
singed and burned. Others followed in the same strain. The Ground
Squirrel alone ventured to say a word in behalf of man, who seldom
hurt him because he was so small; but this so enraged the others that
they fell upon the Ground Squirrel and tore him with their teeth and
claws, and the stripes remain on his back to this day.
The assembly then began to devise and name various diseases, one after
another, and had not their invention finally failed them not one of
the human race would have been able to survive. The Grubworm in his
place of honor hailed each new malady with delight, until at last they
had reached the end of the list, when some one suggested that it be
arranged so that menstruation should sometimes prove fatal to woman.
On this he rose up in his place and cried: “Wata´[n] Thanks! I’m glad
some of them will die, for they are getting so thick that they tread
on me.” He fairly shook with joy at the thought, so that he fell over
backward and could not get on his feet again, but had to wriggle off
on his back, as the Grubworm has done ever since.
When the plants, who were friendly to man, heard what had been done by
the animals, they determined to defeat their evil designs. Each tree,
shrub, and herb, down, even to the grasses and mosses, agreed to
furnish a remedy for some one of the diseases named, and each said: “I
shall appear to help man when he calls upon me in his need.” Thus did
medicine originate, and the plants, every one of which has its use if
we only knew it, furnish the antidote to counteract the evil wrought
by the revengeful animals. When the doctor is in doubt what treatment
to apply for the relief of a patient, the spirit of the plant suggests
to him the proper remedy.
THEORY OF DISEASE--ANIMALS, GHOSTS, WITCHES.
Public-domain text, read in full here on John Shaqi.
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