The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
We are aware, after the _Contemporaries of Shakespeare_ and the _Age of
Shakespeare_ and the books on Shakespeare and Jonson, that there is
something unsatisfactory in the way in which Swinburne was interested in
these people; we suspect that his interest was never articulately
formulated in his mind or consciously directed to any purpose. He makes
his way, or loses it, between two paths of definite direction. He might
as a poet have concentrated his attention upon the technical problems
solved or tackled by these men; he might have traced for us the
development of blank verse from Sackville to the mature Shakespeare, and
its degeneration from Shakespeare to Milton. Or he might have studied
through the literature to the mind of that century; he might, by
dissection and analysis, have helped us to some insight into the feeling
and thought which we seem to have left so far away. In either case, you
would have had at least the excitement of following the movements of an
important mind groping towards important conclusions. As it is, there
are to be no conclusions, except that Elizabethan literature is very
great, and that you can have pleasure and even ecstasy from it, because
a sensitive poetic talent has had the experience. One is in risk of
becoming fatigued by a hubbub that does not march; the drum is beaten,
but the procession does not advance.
If, for example, Swinburne’s interest was in poetry, why devote an essay
to Brome? “The opening scene of the _Sparagus Garden_,” says Swinburne,
“is as happily humorous and as vividly natural as that of any more
famous comedy.” The scene is both humorous and natural. Brome deserves
to be more read than he is, and first of all to be more accessible than
he is. But Swinburne ought to suggest or imply (I do not say impose) a
reason for reading the _Sparagus Garden_ or the _Antipodes_, more
sufficient than any he has provided. No doubt such reason could be
found.
When it is a matter of pronouncing judgment between two poets, Swinburne
is almost unerring. He is certainly right in putting Webster above
Tourneur, Tourneur above Ford, and Ford above Shirley. He weighs
accurately the good and evil in Fletcher: he perceives the essential
theatricality, but his comparison of the _Faithful Shepherdess_ with
_Comus_ is a judgment no word of which can be improved upon:
The difference between this poem [_i.e._ the _Faithful Shepherdess_]
and Milton’s exquisitely imitative _Comus_ is the difference between
a rose with a leaf or two faded or falling, but still fragrant and
radiant, and the faultless but scentless reproduction of a rose in
academic wax for the admiration and imitation of such craftsmen as
must confine their ambition to the laurels of a college or the
plaudits of a school.
Public-domain text, read in full here on John Shaqi.
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