In the collection of amulets that she possessed, there were charms
against all kinds of ills or accidents; against bad dreams and vegetable
poisons; against dangerous falls and the venom of insects; against the
wanderings of Jean’s affections and damage by white ants; against colic
and alligators. But there were as yet no amulet against the evil eye and
the spells that people cast upon you in the street.
Now amulets of this kind were known to be a specialty of Samba-Latir, and
it was for this reason that Fatou had had recourse to him.
Samba-Latir had the very thing. He drew from an old mysterious coffer
a small red sachet, attached to a leather cord; he hung it round
Fatou-gaye’s neck, pronouncing sacramental words—and the evil spirit was
exorcised.
It only cost two silver _khâliss_ (ten francs). And the spahi, who did
not know how to bargain, not even for an amulet, paid without a murmur.
Nevertheless he felt the blood rising in his temples as he saw the two
coins vanish, not that he cared about the money—for he had never learnt
to appreciate the value of money—but just now two _khâliss_ was a heavy
tax upon his slender spahi’s purse. And above all, he said to himself
with a remorseful pang, his old parents no doubt denied themselves many
things which cost less than two _khâliss_, and were certainly more useful
than Fatou’s amulets.
VII
Letter from Jeanne Méry to her cousin Jean.
My dear Jean,—It is almost three years now since your
departure, and I am always expecting you to talk to me about
your return; I myself have faith in you, you see, and I know
that you would never deceive me. But that does not prevent the
time from seeming very long. There are nights when I feel very
unhappy, and all kinds of ideas come into my head. Besides
this, my parents say that if you had really wanted to do so,
you could have taken leave and paid us a visit. I am pretty
sure, too, that there are people here in the village who stir
them up, but it is true, all the same, that our cousin Pierre
came home twice while he was doing his term of soldiering.
There are people who spread a report that I am going to marry
that big gaby Suirot. What an idea! How odd it would be to
marry that great booby who plays the gentleman. I let them
talk, because I know that no one in the world can be the same
to me as my dear Jean.
You can be quite easy; there is no fear of their persuading me
to go to balls; I do not mind their saying that I give myself
airs. To dance with Suirot or that great blockhead Toinon
or others like him—no, thank you. In the evening I sit very
quietly on the bench in front of Rose’s door, and there I think
and think of my dear Jean, who is worth all the others put
together, and you may be sure I am never weary of thinking of
him.
Public-domain text, read in full here on John Shaqi.
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