The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
He had reason to know
something about them, for we hear of nine at least of his children,
grandchildren, relatives, and servants who had been brought under
accusation. He pointed out the snare by which the public mind, as well
as the accused themselves, had been misled--the escape afforded to such
as would confess. When one spoke out, others followed. When a reasonable
explanation was afforded, ordinary people were only too thankful to
seize upon it. Though the prisons were filled, and the courts occupied
over and over again, there were no more horrors; the accused were all
acquitted; and in the following May, Sir William Phipps discharged all
the prisoners by proclamation. "Such a jail-delivery has never been
known in New England," is the testimony handed down. The Governor was
aware that the clergy, magistrates, and judges, hitherto active, were
full of wrath at his course but public opinion now demanded a reversal
of the administration of the last fearful year.
THE PHYSIO-PSYCHOLOGICAL CAUSES OF THE TROUBLE.
As to the striking feature of the case--the confessions of so large a
proportion of the accused--Mr. Upham manifests the perplexity which we
encounter in almost all narrators of similar scenes. In all countries
and times in which trials for witchcraft have taken place, we find the
historians dealing anxiously with the question--how it could happen that
so many persons declared themselves guilty of an impossible offense,
when the confession must seal their doom? The solution most commonly
offered is one that may apply to a case here and there, but certainly
can not be accepted as disposing of any large number. It is assumed that
the victim preferred being killed at once to living on under suspicion,
insult, and ill-will, under the imputation of having dealt with
the Devil. Probable as this may be in the case of a stout-hearted,
reasoning, forecasting person possessed of nerve to carry out a policy
of suicide, it can never be believed of any considerable proportion of
the ordinary run of old men and women charged with sorcery. The love of
life and the horror of a cruel death at the hands of the mob or of the
hangman are too strong to admit of a deliberate sacrifice so bold, on
the part of terrified and distracted old people like the vast majority
of the accused; while the few of a higher order, clearer in mind and
stronger in nerve, would not be likely to effect their escape from an
unhappy life by a lie of the utmost conceivable gravity. If, in the
Salem case, life was saved by confession toward the last, it was for a
special reason; and it seems to be a singular instance of such a mode of
escape. Some other mode of explanation is needed; and the observations
of modern inquiry supply it. There can be no doubt now that the
sufferers under nervous disturbances, the subjects of abnormal
condition, found themselves in possession of strange faculties, and
thought themselves able to do new and wonderful things. When urged to
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account