The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
explain how it was, they could only suppose, as so many of the Salem
victims did, that it was by "some evil spirit;" and except where
there was such an intervening agency as Mr. Parris' "circle," the
only supposition was that the intercourse between the Evil Spirit and
themselves was direct. It is impossible even now to witness the curious
phenomena of somnambulism and catalepsy without a keen sense of how
natural and even inevitable it was for similar subjects of the Middle
Ages and in Puritan times to believe themselves ensnared by Satan, and
actually endowed with his gifts, and to confess their calamity, as the
only relief to their scared and miserable minds. This explanation seems
not to have occurred to Mr. Upham; and, for want of it, he falls into
great amazement at the elaborate artifice with which the sufferers
invented their confessions, and adapted them to the state of mind of the
authorities and the public. With the right key in his hand, he would
have seen only what was simple and natural where he now bids us marvel
at the pitch of artfulness and skill attained by poor wretches scared
out of their natural wits.
The spectacle of the ruin that was left is very melancholy. Orphan
children were dispersed; homes were shut up, and properties lost; and
what the temper was in which these transactions left the churches and
the village, and the society of the towns, the pastors and the flocks,
the Lord's table, the social gathering, the justice hall, the market,
and every place where men were wont to meet, we can conceive. It was
evidently long before anything like a reasonable and genial temper
returned to society in and about Salem. The acknowledgments of error
made long after were half-hearted, and so were the expressions of
grief and pity in regard to the intolerable woes of the victims. It is
scarcely intelligible how the admissions on behalf of the wronged should
have been so reluctant, and the sympathy with the devoted love of their
nearest and dearest so cold. We must cite what Mr. Upham says in honor
of these last, for such solace is needed:
Public-domain text, read in full here on John Shaqi.
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