The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
have made their homes beside the church, the library, and the school.
Whatever other changes may occur from one age or period to another,
the features of natural scenery are, for the most part, unalterable.
Massachusetts Bay is as it was when the Pilgrims cast their first look
over it: its blue waters--as blue as the seas of Greece--rippling up
upon the sheeted snow of the sands in winter, or beating against rocks
glittering in ice; in autumn the pearly waves flowing in under the
thickets of gaudy foliage; and on summer evening the green surface
surrounding the amethyst islands, where white foam spouts out of the
caves and crevices. On land, there are still the craggy hills, and the
jutting promontories of granite, where the barberry grows as the bramble
does with us, and room is found for the farmstead between the crags, and
for the apple-trees and little slopes of grass, and patches of tillage,
where all else looks barren. The boats are out, or ranged on shore,
according to the weather, just as they were from the beginning, only in
larger numbers; and far away on either hand the coasts and islands,
the rocks and hills and rural dwellings, are as of old, save for the
shrinking of the forest, and the growth of the cities and villages,
whose spires and school-houses are visible here and there.
THE SALEMITE OF FORTY YEARS AGO.
Yet there are changes, marked and memorable, both in Salem and its
neighborhood, since the date of thirty-seven years ago. There was then
an exclusiveness about the place as evident to strangers, and as dear to
natives, as the rivalship between Philadelphia and Baltimore, while far
more interesting and honorable in its character. In Salem society there
was a singular combination of the precision and scrupulousness of
Puritan manners and habits of thought with the pride of a cultivated
and traveled community, boasting acquaintance with people of all known
faiths, and familiarity with all known ways of living and thinking,
while adhering to the customs, and even the prejudices, of their
fathers. While relating theological conversations held with liberal
Buddhists or lax Mohammedans, your host would whip his horse, to get
home at full speed by sunset on a Saturday, that the groom's Sabbath
might not be encroached on for five minutes. The houses were hung with
odd Chinese copies of English engravings, and furnished with a variety
of pretty and useful articles from China, never seen elsewhere, because
none but American traders had then achieved any commerce with that
country but in tea, nankeen, and silk. The Salem Museum was the glory
of the town, and even of the State. Each speculative merchant who went
forth, with or without a cargo (and the trade in ice was then only
beginning), in his own ship, with his wife and her babes, was determined
to bring home some offering to the Museum, if he should accomplish a
membership of that institution by doubling either Cape Horn or the Cape
of Good Hope.
Public-domain text, read in full here on John Shaqi.
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