The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
He picked up an old cargo somewhere and trafficked with
it for another; and so he went on--if not rounding the world, seeing
no small part of it, and making acquaintance with a dozen eccentric
potentates and barbaric chiefs, and sovereigns with widely celebrated
names; and, whether the adventurer came home rich or poor, he was sure
to have gained much knowledge, and to have become very entertaining
in discourse. The houses of the principal merchants were pleasant
abodes--each standing alone beside the street, which was an avenue
thick-strewn with leaves in autumn and well shaded in summer. Not far
away were the woods, where lumbering went on, for the export of timber
to Charleston and New Orleans, and for the furniture manufacture, which
was the main industry of the less fertile districts of Massachusetts in
those days. Here and there was a little lake--a "pond"--under the shadow
of the woods, yielding water-lilies in summer, and ice for exportation
in winter--as soon as that happy idea had occurred to some fortunate
speculator. On some knoll there was sure to be a school-house. Amid
these and many other pleasant objects, and in the very center of the
stranger's observations, there was one spectacle that had no beauty in
it--just as in the happy course of the life of the Salem community there
is one fearful period. That dreary object is the Witches' Hill at Salem;
and that fearful chapter of history is the tragedy of the Witch
Delusion.
HOW THE SUBJECT WAS OPENED.
Our reason for selecting the date of thirty-seven years ago for our
glance at the Salem of the last generation is, that at that time a
clergyman resident there fixed the attention of the inhabitants on the
history of their forefathers by delivering lectures on Witchcraft. This
gentleman was then a young man, of cultivated mind and intellectual
tastes, a popular preacher, and esteemed and beloved in private life. In
delivering those lectures he had no more idea than his audience that he
was entering upon the great work and grand intellectual interest of
his life. When he concluded the course, he was unconscious of having
offered more than the entertainment of a day; yet the engrossing
occupation of seven-and-thirty years for himself, and no little
employment and interest for others, have grown out of that early effort.
He was requested to print the lectures, and did so. They went through
more than one edition; and every time he reverted to the subject,
with some fresh knowledge gathered from new sources, he perceived
more distinctly how inadequate, and even mistaken, had been his early
conceptions of the character of the transactions which constituted
the Witch Tragedy. At length he refused to reissue the volume. "I was
unwilling," he says in the preface of the book before us, "to issue
again what I had discovered to be an insufficient presentation of the
subject." Meantime, he was penetrating into mines of materials for
Public-domain text, read in full here on John Shaqi.
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