The Sanskrit drama : $b in its origin, development, theory and practice — John Shaqi
The Sanskrit drama : $b in its origin, development, theory and practiceKeith, Arthur Berriedale
History
The Sanskrit drama : $b in its origin, development, theory and practice
Keith, Arthur Berriedale
Sanskrit drama -- History and criticism
It is undoubtedly a matter far from easy for any people to create from
materials such as existed in India a true drama, and it was a perfectly
legitimate suggestion of Weber’s [112] that the necessary impetus to
creation may have been given by the contact of Greece with India,
through the representation of Greek plays at the courts of the kings in
Baktria, the Punjab, and Gujarāt, who brought with them Greek culture
as well as Greek forces. This view suffered modification in view of
further consideration of the evidence of an Indian drama in the
Mahābhāṣya, and the final opinion of Weber was content with the view
that a certain influence might have been exerted by the Greek on the
Sanskrit drama. The vehement repudiation of this opinion by Pischel
[113] was followed by the elaborate effort of Windisch [114] to trace
the extent of the influence which he believed he could establish.
Windisch’s attitude is of special importance because he recognizes
fully the elements which made for the development of an independent
Indian drama, the epic recitations and the mimetic art of the Naṭa,
whose name indicated, as a Prākritism of the root nṛt, dance, that he
was at first a dancer, in the Indian sense of the term, that is one who
represents by his postures and gestures emotions of varied kinds, or,
in the terminology of the Greek and Roman stage, a pantomime. But he
insists on the distinction between the dramatization of the epic
material suggested by the Mahābhāṣya, and the features of the classical
form of the drama. The subject-matter differs, heroic and mythic
figures are presented in the relations of everyday life, the chief
theme is a comedy of love, the plot is artistically developed and the
action divided into scenes, character types are developed, the epic
element recedes before the development of dialogue, verse is mingled
with prose, Sanskrit with Prākrit. The change is remarkable; was it
aided by the influence of the Greek drama? Admittedly on any theory we
must allow for powerful causes to produce so splendid a development,
and it would be idle to ignore the possibility of such influence.
Public-domain text, read in full here on John Shaqi.
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