[Footnote 190: _I.e._, the disjunction of the hand and the points of space.] [Footnote 191: The author of a commentary on the Bhagavad Gítá.] [Footnote 192: For _dravyádi_ read _pṛithivyádi_.] [Footnote 193: I am not sure that it would not be better to read _viddhavevidhayá_, rewounding the wounded, instead of _vṛiddhavívadhayá_.] [Footnote 194: Unless you _see_ the rope you cannot mistake it for a serpent.] [Footnote 195: In p. 110, last line, read _'bháve_.] [Footnote 196: Read in p. 110, last line, _anavadhánádishu_. _Vidhipratyaya_ properly means an imperative or potential affix implying "command;" but the pandit takes _vidhi_ here as _bhávabodhaka-kriyá_. It has that meaning in Kávya-prakáśa, V. (p. 114, l. 1).] [Footnote 197: The mind perceives _áloka-jñána_, therefore it would perceive its absence, _i.e._, darkness, but this last is perceived by the _eye_.] [Footnote 198: _I.e._, light possesses colour, and we cannot see a jar's absence in the dark.] [Footnote 199: Sound resides in the imperceptible ether, and cessation is the _dhvaṃsábháva_, or "emergent non-existence."] [Footnote 200: The reading _pratyayavedyatvena_ seems supported by p. 110, last line, but it is difficult to trace the argument; I have, therefore, ventured hesitatingly to read _pratyakshavedyatvena_, and would refer to the commentary (Vaiś. Sút. p. 250), "_yadi hi níla-rúpavan nílaṃ rúpam eva vá tamaḥ syát, váhyálokapragraham antareṇa chakshushá na gṛihyeta_."] [Footnote 201: Intimate relation has also no intimate relation.] [Footnote 202: "Relative non-existence" (_saṃsargábháva_) is the negation of a relation; thus "the jar is not in the house" is "absolute non-existence," "it was not in the house" is "antecedent," and "it will not be in the house" is "emergent," non-existence.] [Footnote 203: _I.e._, the absolute absence of the jar is found in the jar, as, of course, the jar does not reside in the jar, but in the spot of ground,--it is the _játi ghaṭatva_ which resides in the jar.] [Footnote 204: The opposite is "there _is_ colour in the air."] CHAPTER XI. THE AKSHAPÁDA (OR NYÁYA) DARŚANA.