[Footnote 214: The printed text omits the third fault, "a stupid indifference, _moha_," which is however referred to presently.] [Footnote 215: In p. 116, line 3, I would read _tannirvartakam_ for _tannivartakam_.] [Footnote 216: This refers to the couplet so often quoted in Hindu authors, "Logic, the three Vedas, trade and agriculture, and the eternal doctrine of polity,--these four sciences are the causes of the stability of the world" (cf. Manu, vii. 43). It occurs in Kámandaki's _Nítisára_, ii. 2, and seems to be referred to in Vátsyáyana's Com. p. 3, from which Mádhava is here borrowing.] [Footnote 217: Compare the English proverb, "As soon as the cat can lick her ear."] [Footnote 218: Literally the "bell-road," _i.e._, "the chief road through a village, or that by which elephants, &c., decorated with tinkling ornaments, proceed."--_Wilson's Dict._] [Footnote 219: The cognition is produced in the first moment, remains during the second, and ceases in the third.] [Footnote 220: See Nyáya Sút. i. 2.] [Footnote 221: As otherwise why should we require liberation at all? Or rather the author probably assumes that other Naiyáyikas have sufficiently established this point against its opponents, cf. p. 167, line 11.] [Footnote 222: See _supra_, pp. 24-32.] [Footnote 223: All is momentary, all is pain, all is _sui generis_, all is unreal.] [Footnote 224: In the form of the various _kleśas_ or "afflictions."] [Footnote 225: _Ávaraṇa_, cf. pp. 55, 58.] [Footnote 226: But the Nyáya holds that the attributes of the soul, as happiness, desire, aversion, &c., are perceived by the internal sense, mind (Bháshá P. § 83).] [Footnote 227: The reading _múrtapratibandhát_ is difficult, but I believe that _pratibandha_ means here _vyápti_, as it does in Sánkhya Sútras, i. 100.] [Footnote 228: The true _summum bonum_ must be _niratiśaya_,--incapable of being added to.] [Footnote 229: _Yogyánupalabdhi_ is when an object is not seen, and yet all the usual concurrent causes of vision are present, as the eye, light, &c.] [Footnote 230: Alluding to the Vedic phrase, "_grávánaḥ plavanti_," see Uttara Naishadha, xvii. 37. The phrase _aśmánaḥ plavanti_ occurs in Shaḍv. Br. 5, 12.] [Footnote 231: Or perhaps "capable of being surpassed."] [Footnote 232: Since the Supreme Being is a single instance.] [Footnote 233: Since the Veda, if non-eternal, must [to be authoritative] have been created by God, and yet it is brought forward to reveal the existence of God.] [Footnote 234: The Nyáya holds presumption to be included under inference, and comparison is declared to be the ascertaining the relation of a name to the thing named.] [Footnote 235: Since ether is connected by contact with the parts of everything, as _e.g._, a jar.]