The Sarva-Darsana-Samgraha: Or, Review of the Different Systems of Hindu PhilosophyMadhava
ReligionEastern
The Sarva-Darsana-Samgraha: Or, Review of the Different Systems of Hindu Philosophy
Madhava
Philosophy, Hindu; Philosophy, Indic
"But how can such an essence as soul, undefiled as the [glossy] leaf
of a lotus, be said to be burned, that we should need to accept any
Supreme Being as gracious to it?" To this we reply, that the quality
Goodness develops itself as the understanding, and it is this which
is, as it were, burned by the quality Activity; and the soul, by the
influence of Darkness, blindly identifying itself with this suffering
quality, is also said itself to suffer. Thus the teachers have
declared--
"It is Goodness which suffers under the form of the
understanding and the substances belonging to Activity which
torment,[365]
And it is through the modification of Darkness, as wrongly
identifying, that the Soul is spoken of as suffering."
It has been also said by Patañjali,[366] "The power of the enjoyer,
which is itself incapable of development or of transference, in an
object which is developed and transferred experiences the
modifications thereof."
Now the "power of the enjoyer" is the power of intelligence, and this is
the soul; and in an object which is "developed" and "transferred," or
reflected,--_i.e._, in the thinking principle or the understanding,--it
experiences the modifications thereof, _i.e._, the power of intelligence,
being reflected in the understanding, receives itself the shadow of the
understanding, and imitates the modifications of it. Thus the soul, though
in itself pure, sees according to the idea produced by the understanding;
and, while thus seeing at second-hand, though really it is different from
the understanding, it appears identical therewith. It is while the soul is
thus suffering, that, by the practice of the eight subservient means,
forbearance, religious observance, &c., earnestly, uninterruptedly, and
for a long period, and by continued resignation to the Supreme Being, at
length there is produced an unclouded recognition of the distinction
between the quality Goodness and the Soul; and the five "afflictions,"
ignorance, &c., are radically destroyed, and the various "stocks of
desert," fortunate or unfortunate, are utterly abolished, and, the
undefiled soul abiding emancipated, perfect Emancipation is accomplished.
Public-domain text, read in full here on John Shaqi.
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