[Footnote 415: This couplet is quoted by Vyása in his Comm. on Yoga Sútras, ii. 5, and I have followed Váchaspati in his explanation of it; he calls it _vaiyásakí gáthá_.] [Footnote 416: Since the continued enjoyment of an object only increases the desire for more, and its loss gives correspondent regret (cf. Bhag. G. xviii. 38).] [Footnote 417: Literally, "it has four feet."] [Footnote 418: Thus "sight," or the power of seeing, is a modification of the quality of _sattva_ unobstructed by _rajas_ and _tamas_.] [Footnote 419: "Let the affix _ṇini_ be used after a root in the sense of what is habitual, when the _upapada_, or subordinate word, is not a word meaning 'genus' and ends in a case."] [Footnote 420: "Let _vṛiddhi_ be the substitute of a base ending in a vowel, when that which has an indicatory _ñ_ or _ṇ_ follows;" _ṇini_ has an indicatory _ṇ_.] [Footnote 421: Sc. _anuśaya_ + _ini_ = _anuśayin_.] [Footnote 422: _Ini_ and _ṭhan_, which respectively leave _in_ and _ika_; thus _daṇḍa_ gives _daṇḍin_ and _daṇḍika_. The line is quoted by Boehtlingk, vol. ii. p. 217, on Páṇ. v. 2, 115, and is explained in the _Káśiká_, _ad loc_. The different prohibitions are illustrated by the examples:--(1.) _svaván_, _khaván_; (2.) _kárakaván_; (3.) _vyághraván_, _siṃhaván_; (4.) _daṇḍavatí śálá_ (_i.e._, _daṇḍá asyáṃ santi_).] [Footnote 423: By iii. 3, 56.] [Footnote 424: It is curious to see the great grammarian's favourite study obtruding itself here on such a slender pretext.] [Footnote 425: See the _Káśiká_ on Páṇ. v. 2, 115. For _vivakshártha_ (meaning "general currency"), compare Commentary on Páṇ. ii. 2, 27. The edition in the Benares _Pandit_ reads _vishayaniyamártha_.] [Footnote 426: _i.e._, Thus _nirodha_ is not _vṛitter abhávaḥ_, but _abhávasyáśryaḥ_.] [Footnote 427: I read in p. 168, last line, _prakáśapravṛittiniyamarúpa_, from Bhoja's comment on i. 12.] [Footnote 428: See Káśiká, ii. 3, 36.] [Footnote 429: This passage probably occurs in the _Yájñavalkya-gítá_ of Yogi-yájñavalkya. See Colebrooke's Essays (ed. 2), vol. i. p. 145, note.] [Footnote 430: Mímáṃsá Sútras, ii. 1, 35-37.] [Footnote 431: The tantras are not properly concerned with what is _nitya_ or _naimittika_; they are _kámya_.] [Footnote 432: The _víja_ of air is the syllable _jaṃ_.] [Footnote 433: The _víja_ of water is the syllable _baṃ_.] [Footnote 434: _Hríṃ._] [Footnote 435: _Śríṃ._] [Footnote 436: _Táṇḍava_ is the frantic dance of the god. Śiva and his votaries.] [Footnote 437: Literally "they take severally in order the gender of one of the two." Cf. "Thebæ ipsæ quod Bœotiæ caput est," _Livy_, xlii. 44; "Animal hoc providum, acutum, plenum rationis et consilii, quem vocamus hominem," _Cic._, _Legg_, i. 7.] [Footnote 438: I have borrowed these terms from Ballantyne's translation of the Sáhitya-darpaṇa.]